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An introduction to Husserl's phenomenology of Umwelt: Reconsidering the Natur/Geist distinction toward an environmental philosophy.

机译:胡塞尔的乌姆韦尔特现象学导论:重新考虑自然/ Geist对环境哲学的区分。

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This dissertation argues that there is logical space in Husserl's phenomenology for an environmental philosophy. The environing world (Umwelt) became a central concern for Husserl in the 1910s and 1920s through his engagement in the 19th century debate over the proper demarcation of the human sciences (Geisteswissenschaften) from their naturalistic counterpart (Naturwissenschaften). In order to radically clarify the relationship between Natur and Geist it became necessary for Husserl to unbuild (Abbau) the binary opposition between these two regions of theoretical investigation. This unbuilding of the Natur/Geist distinction is the first deconstruction of the phenomenological legacy and it revealed for Husserl the pre-theoretical environing world as the living ground of both Natur and Geist.;An environing world is constituted through a relation between the absolute here of the pre-reflective lived body and the overall harmonious association of various objects and states of affairs. This environmental relation between the lived body and its environing horizon is a complex life-nexus and Husserl systematically investigates a variety of experiential modes in which this relation occurs, i.e., perceptual, practical, evaluative, and volitional. Each of these modes of experience has its own structure, but in each case the lived body is the center of the environing horizon and structures its mode of givenness. The lived body, in turn, is structured by the unthematic familiarity and relevance that is harbored in the environing horizon through habituation. The environing world, in short, contributes an overall unity of similarity (harmony) to habituated experience. The logical space in Husserl's phenomenology for an environmental philosophy is comprised of the modal structures of the life-nexus of the environmental relation that underlies the theoretical investigations of the modern sciences. The identification and clarification of the life-nexus of the environmental relation is Husserl's answer to the question concerning environment.
机译:本文认为,胡塞尔的现象学在逻辑上存在着一种环境哲学的逻辑空间。通过参与19世纪关于人文科学(Geisteswissenschaften)与自然科学同行(Naturwissenschaften)的正确划分的辩论,环境世界(Umwelt)在1910年代和1920年代成为了胡塞尔的主要关注点。为了从根本上阐明自然与盖斯特之间的关系,胡塞尔有必要建立(阿博)这两个理论研究领域之间的二元对立。 Natur / Geist区分的这种解构是对现象学遗产的第一次解构,它为Husserl揭示了前理论的环境世界,是Natur和Geist的生存之地;环境世界是由绝对之间的关​​系构成的反射的活体与各种事物和事物状态的整体和谐联系。生命体与其周围环境之间的这种环境关系是一个复杂的生活纽带,胡塞尔系统地研究了发生这种关系的各种体验模式,即感性,实践,评价和自愿。这些经验模式中的每一种都有其自己的结构,但是在每种情况下,生命体都是周围环境的中心,并构造其给定模式。反过来,活体由习惯化隐藏在周围环境中的非主题性熟悉和相关性构成。简而言之,环境世界为习惯性体验提供了相似性(和谐)的整体统一。胡塞尔的一种环境哲学现象学的逻辑空间是由环境关系的生命联系的模态结构组成的,该结构是现代科学理论研究的基础。明确和阐明环境关系的生命纽带是胡塞尔对环境问题的回答。

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