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Alexander Campbell and the dilemma of Republican Millennialism.

机译：亚历山大·坎贝尔与共和党千禧年主义的困境。

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摘要

When Alexander Campbell migrated from his native Northern Ireland to Pennsylvania in 1809, he found himself immediately immersed in the Jacksonian Era's market revolution, a phenomena that altered every aspect of America society. In the context of cultural change, Campbell and his contemporaries struggled to define the American identity, one that necessitated merging of the Deism and rational thought of the founding fathers with the older and powerful strain of Calvinistic contract theology grounded in the Puritan strains of colonial New England. This legacy and the assertions of the American Revolution deeply influenced American intellectual development producing a distinctive worldview and engendering an American identity which allowed the citizenry instinctively to claim an unparalleled position in the world, inculcating them with a profound belief in a Millennial Republic. Millennialist thought, both worldly and sacred, comfortably accommodated the emerging American psyche linking religion and national identity. This ideology --- Republican Millennialism --- formed the core of the American animus and the basis of a national secular and religious mission.;Alexander Campbell was uniquely positioned to internalize, participate in and help shape the developing American character. A successful businessman, revered evangelist, educator, publisher and speaker who issued pronouncements on both religious and social issues to his adherents, as well as a larger American audience, Campbell epitomized the possibilities of the American dream, a belief in the unique God-given destiny of the United States, and a deep abiding love of God and country. His assimilation into American society reflected the larger issues of American character as he wrestled with pressing social issues and struggled to synthesize sacred and secular elements into a holistic and viable personal and national identity. As with Americans in general, however, Campbell's blending of the profane and the divine fell tragically short as the crucible of slavery and the resulting conflict ultimately destroyed Campbell's millennial optimism. The Civil War fractured the country and cast deep doubt on both Campbell's and America's vision of itself as the harbinger of the new millennium.
机译：亚历山大·坎贝尔（Alexander Campbell）在1809年从他的故乡北爱尔兰移居到宾夕法尼亚州时，立即发现自己沉浸在杰克逊时代的市场革命中，这种现象改变了美国社会的方方面面。在文化变革的背景下，坎贝尔和他的同时代人努力界定美国的身份，这需要将德意志主义和开国元勋的理性思想与基于更清教徒的殖民主义新教派的加尔文主义契约神学相融合。英国。美国革命的这一遗产和主张深深地影响了美国的知识发展，产生了独特的世界观，并树立了美国人的身份，使本能的国民本能地在世界上享有无与伦比的地位，使他们怀有对千年共和国的深刻信念。千禧一代的思想，无论是世俗的还是神圣的，都很好地适应了将宗教与民族认同联系在一起的新兴美国心理。这种意识形态-共和党的千禧一代主义-构成了美国生命的核心，也是国家世俗和宗教使命的基础。亚历山大·坎贝尔（Alexander Campbell）具有独特的地位，可以内化，参与并帮助塑造美国的发展性格。坎贝尔（Campbell）是一位成功的商人，受人尊敬的传教士，教育家，出版商和演讲者，向其信徒以及更多的美国听众发表宗教和社会问题的声明，体现了美国梦的可能性，这是对上帝赋予的独特信念美国的命运，以及对上帝和国家的深厚持久的爱。他与美国社会的融合反映了他在应对紧迫的社会问题并努力将神圣的和世俗的元素综合为整体和可行的个人和民族身份时所遇到的更大的美国性问题。但是，与一般美国人一样，坎贝尔将亵渎神灵和神灵融合在一起的情况也很悲惨，因为奴隶制的坩埚和由此产生的冲突最终摧毁了坎贝尔的千禧一代乐观主义。内战使该国分裂，对坎贝尔和美国将自己视为新千年的预兆的看法深表怀疑。

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  • 作者

    Alexander-Payne, Dawn Leslie.;

  • 作者单位

    Texas Christian University.;

  • 授予单位 Texas Christian University.;
  • 学科 History United States.
  • 学位 Ph.D.
  • 年度 2009
  • 页码 226 p.
  • 总页数 226
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 美洲史;
  • 关键词

  • 入库时间 2022-08-17 11:38:24

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