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首页> 外文学位 >As soul to body: The interior act of the will in Thomas Aquinas and the importance of first-person perspective in accounts of moral action.
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As soul to body: The interior act of the will in Thomas Aquinas and the importance of first-person perspective in accounts of moral action.

机译：作为身体的灵魂：托马斯·阿奎那的意志的内在行为以及第一人称视角在道德行为方面的重要性。

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摘要

The present work seeks to overcome an impasse in Catholic moral theology by retrieving the crucial relationship between the acting subject and the object of the act as described in Thomas Aquinas's analysis of human action. The contentious debate between proportionalists and their critics following the Second Vatican Council---it is here argued---has been fueled on both sides by an inadequate understanding of Aquinas's nuanced account of the relationship between the subject and the object in moral action. Drawing from John Paul II's encyclical Veritatis splendor, this thesis suggests that understanding article I-II.18.6 of the Summa Theologica as central in Thomas's analysis of action offers a way to think about subjectivity and objectivity as mutually constitutive approaches to moral action. Subject and object, like the interior act of the will and the external act, depend on one another for their identity, and together constitute the composite whole, as soul and body together constitute the human person.;The need for a retrieval of Aquinas's original insight is explored both in connection the influence of nominalism on the Catholic moral tradition as well as debates concerning the proper relationship of nature and grace. In both instances, one detects a tendency to over-emphasize object, law, obligation, and externality to such an extent the acting subject virtually disappears from consideration. The unfortunate fallout of this intellectual history is highlighted in a critical analysis of the proportionalist debates. It is argued that neither the proportionalists nor their critics had a sufficient account of the acting subject as an inherently social unity of body and soul whose agency is formed within the context of particular communities with particular histories. Accordingly, this thesis argues that a full retrieval of Aquinas's original insights requires attending to the work of Herbert McCabe, O.P., whose account of the human person as a linguistic animal aids us in breaking through the dualistic habits of thought that make it so difficult to read Aquinas on his own terms.
机译：本工作旨在通过检索托马斯·阿奎那对人类行为的分析中所描述的行为主体与行为客体之间的关键关系，来克服天主教道德神学的僵局。双方对第二次梵蒂冈会议之后的比例主义者及其批评者之间的争议性辩论（在这里有人争论），是由于对阿奎那对道德行动中主体与客体之间关系的细微差别的不充分理解而在两方面都引起了争议。本论文从约翰·保罗二世的周期性Veritatis辉煌中汲取灵感，这表明，理解《托马斯行为分析》的核心-《神学摘要》第I-II.18.6条，为思考主观性和客观性作为道德行为的相互构成方法提供了一种方法。主体和客体就像意志的内在行为和外在行为一样，彼此依赖，因为它们的身份并共同构成了一个复合的整体，因为灵魂和身体共同构成了一个人。在唯名论对天主教道德传统的影响以及关于自然与恩典之间适当关系的辩论中，都探索了洞察力。在这两种情况下，人们都发现过分强调对象，法律，义务和外部性的趋势，以至于行为主体实际上从考虑中消失了。在对比例主义辩论的批判性分析中，突显了这种思想史的不幸后果。有人认为，比例主义者或其批评者都没有充分地将表演主体视为身体和灵魂的固有社会统一体，其代理是在具有特定历史的特定社区的背景下形成的。因此，本论文认为，要全面检索阿奎那的原始见解，就需要参加OP赫伯特·麦凯布（Herbert McCabe）的工作，他将人作为一种语言动物的论述有助于我们突破二元性的思想习惯，这使我们很难以自己的方式阅读阿奎那。

著录项

  • 作者

    Dillon, Dana L.;

  • 作者单位

    Duke University.;

  • 授予单位 Duke University.;
  • 学科 Theology.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 299 p.
  • 总页数 299
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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