唐鹤征虽为王学传人，但又不满于阳明后学中空疏狂放之学风，其思想成为王学后人中的另类，且力图纠正王学末流之弊病。由此，唐鹤征于易学注重践履，着重以易象证易理，强调易学要走以象明理的笃实之路；提揭“乾元生三子”之说；且以“心之灵即性”为归结，认为心与行不二。尤其是唐氏着重以象释易，对卦象、爻象、互体之象等体例的娴熟运用，此举既对易象的发挥圆融无碍，又于易理阐释深得其意趣。这些都是对易学思想的一种发展和推进。%Tang Hezheng was one of the followers of Wang Yangming School, but dissatisfied with the wild and unruly or unre⁃strained style in the Yangming′s followers. His thoughts became alternative in the learning of Wang Yangming′s later generations, and try to correct the learning ills of Wang Yangming′s later generations. Thus, Tang Hezheng paid attention to practice on Yi-ology, em⁃phasized on using images of the Changes to certificate the principle of the Changes and try to go the way of practice. In addition, Tang Hezheng put forward "Qian Yuan comes into being three sons". And, Tang considered that not only mind is nature, but also mind is action. Especially, Tang emphasized that using images of the Changes account for Yi-ology. The moves play harmony clear to images of the Changes and principle of the Changes. These are development and promotions for the ideas of Yi-ology.
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机译：基于价值特色的传统村落保护发展规划研究——以江西省鹤舍村为例Research on Traditional Village Protection Development Planning Based on Value Characteristics——Taking Heshe Village in Jiangxi Province As An Example
