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首页> 美国卫生研究院文献>Journal of the History of Medicine and Allied Sciences >Practical Divinity and Medical Ethics: Lawful versus Unlawful Medicine in the Writings of William Perkins (1558–1602)
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Practical Divinity and Medical Ethics: Lawful versus Unlawful Medicine in the Writings of William Perkins (1558–1602)

机译：实用的神学与医学伦理：威廉·珀金斯（1558–1602）著作中的合法药物与非法药物

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摘要

This article examines for the first time the theologically based medical ethics of the late sixteenth-century English Calvinist minister William Perkins. Although Perkins did not write a single focused book on the subject of medical ethics, he addressed a variety of moral issues in medicine in his numerous treatises on how laypeople should conduct themselves in their vocations and in all aspects of their daily lives. Perkins wrote on familiar issues such as the qualities of a good physician, the conduct of sick persons, the role of the minister in healing, and obligations in time of pestilence. His most significant contribution was his distinction between “lawful” and “unlawful” medicine, the latter category including both medical astrology and magic. Perkins's works reached a far greater audience in England and especially New England than did the treatises of contemporary secular medical ethics authors and his writings were influential in guiding the moral thinking of many pious medical practitioners and laypersons.
机译：本文首次考察了十六世纪末英国加尔文主义牧师威廉·珀金斯的基于神学的医学伦理学。尽管Perkins并未就医学伦理学问题写过一本集中的书，但他在众多论文中论述了医学中的各种道德问题，这些论文涉及外行人应如何在其职业和日常生活中进行自我操守。珀金斯写了一些熟悉的问题，例如好医生的素质，病人的行为，传道人在康复中的作用以及瘟疫发生时的义务。他最重要的贡献是他区分“合法”和“非法”药物，后者包括医学占星术和魔术。与当代世俗医学伦理学作者的论文相比，珀金斯的著作在英国，特别是在新英格兰的受众要广得多，他的著作在指导许多虔诚的医学从业者和非专业人士的道德思维方面具有影响力。

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