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The Mickey Mouse problem: Distinguishing religious and fictional counterintuitive agents

机译:米老鼠问题:区分宗教和虚构的违反直觉的人

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摘要

The Mickey Mouse problem refers to the difficulty in predicting which supernatural agents are capable of eliciting belief and religious devotion. We approached the problem directly by asking participants to invent a “religious” or a “fictional” agent with five supernatural abilities. Compared to fictional agents, religious agents were ascribed a higher proportion of abilities that violated folk psychology or that were ambiguous–violating nonspecific or multiple domains of folk knowledge–and fewer abilities that violated folk physics and biology. Similarly, participants rated folk psychology violations provided by the experimenter as more characteristic of religious agents than were violations of folk physics or folk biology, while fictional agents showed no clear pattern. Religious agents were also judged as more potentially beneficial, and more ambivalent (i.e., similar ratings of benefit and harm), than fictional agents, regardless of whether the agents were invented or well-known to participants. Together, the results support a motivational account of religious belief formation that is facilitated by these biases.
机译:米老鼠问题是指难以预测哪些超自然因素能够引发信仰和宗教信仰。我们通过要求参与者发明具有五种超自然能力的“宗教”或“虚构”特工直接解决了这个问题。与虚构人物相比,宗教人物被赋予较高比例的违反民间心理或模棱两可的能力(违反民间知识的非特定领域或多个领域),而更少的违反民间物理学和生物学的能力。同样,参与者将实验者提供的违反民间心理学的行为定性为宗教特质,而不是违反民间物理学或民间生物学的行为特质,而虚构行为则没有明确的模式。宗教代理人也被认为比虚构的代理人更有可能受益,并且更具矛盾性(即,对利益和伤害的评级相似),无论该代理人是发明的还是参与者所熟知的。总之,这些结果支持了由这些偏见促进的宗教信仰形成的动机说明。

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