THE JEANS WE LOVE

Maria C. Thiry

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THE JEANS WE LOVE

机译：我们喜欢的牛仔裤

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Everybody loves denim. Almost everyone in the world owns at least one denim garment-at least 94% of consumers around the world-according to the Global Lifestyle Monitor, a global consumer attitude study conducted by Cotton Council International and Cotton Incorporated. How and why did we all fall so deeply in love? Denim began its career as the uniform of workers-miners, cowboys, carpenters, sailors, and others who valued the durable cotton fabric and sturdy construction of denim garments. Today, popular, high-fashion, denim garments can demand top dollar at retail. Jeans are the most prevalent denim garment-the flagship of the denim fleet-worn all over the world by rich and poor, young and old alike. "One of the amazing things about denim is that it's been around forever and is still growing in popularity," says Cotton Incorporated's director of finishing research, William Rearick.

机译：每个人都喜欢牛仔布。根据国际棉花协会和美国棉花公司进行的一项全球消费者态度研究，全球生活方式监测报告显示，世界上几乎每个人都拥有至少一件牛仔服装-全世界至少94％的消费者。我们如何以及为什么都深深陷入爱河？牛仔布的职业生涯始于工人，牛仔，木匠，水手和其他重视耐久的棉织物和坚固耐用的牛仔服装构造的制服。如今，流行的高时尚牛仔服装可能要求零售价高昂。牛仔裤是最流行的牛仔服装，是牛仔队的旗舰，无论贫富，青年和老年人都穿着牛仔服。棉花公司整理研究主管威廉·里里克（William Rearick）说：“牛仔布令人惊奇的事情之一是它已经存在了很长时间，并且仍在不断普及。”

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《AATCC Review》 |2007年第10期|p.16-1820-21|共5页
作者
Maria C. Thiry;
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正文语种 eng
中图分类纺织工业、染整工业;染料及中间体工业;
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1. The beloved jeans are facing crisis as the large people work at home [J] . Textile Trends . 2020,第7期

机译：当大人物在家工作时，亲爱的牛仔裤正在面临危机
2. Moschino Jeans devient Love Moschino [J] . Pascale Mattei Journal du Textile . 2007,第1938期

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4. Jeans smoothing of the Ly forest absorption lines [C] . K N Telikova, S A Balashev, P S Shternin International Conference PhysicA.SPb . 2020

机译：牛仔裤平滑的森林吸收线
5. Mercy, human and divine, or a short treatise on the nature and necessity of mercy, both human and divine, and the relationship of the latter to the former, with special reference to the Christian Scriptures, consideration being given to human mercy as an obligation, but also a sacramental moment of divine mercy, both for the beneficiary and the benefactor, containing as well a brief theological anthropology in support of the thesis, all suggesting that union with Christ is the ground and term of human mercy, and, thus, that the purported duty to love in the mode of mercy is first a duty to ‘be loved,’ as evidenced by the writings of two theologians in the Christian mystical tradition, namely, Bernard of Clairvaux and Jeanne Guyon [D] . Dolff, Scott Nelson 2009

机译：人与神之间的怜悯，或关于人与神之间恩慈的性质和必要性的简短论述，以及后者与前者的关系，特别参考《基督教圣经》，并考虑将人的怜悯作为一种义务，同时也是受益者和恩人的神圣怜悯时刻，其中还包含简短的神学人类学来支持这一论点，所有这些都表明与基督的联合是人类怜悯的基础和术语，因此，所谓的以仁慈方式进行爱的义务首先是“被爱”的义务，这由基督教神秘传统的两位神学家，即克莱尔沃的伯纳德和珍妮·古永的著作所证明。
6. Jean Martin Charcot (1825-93) and Jean BaptisteCharcot (1867-1936) [O] . L. HAAS 2001

机译：让·马丁·夏科特（Jean Martin Charcot）（1825-93）和让·巴蒂斯特（Jean Baptiste）夏洛特（1867-1936）
7. “High Stakes” in the Symbolic Order: John Banville’s Love in the Wars Read through Jean Baudrillard / “Alto Risco” na Ordem Simbólica: Love in the Wars, de John Banville Lido Através de Jean Baudrillard [O] . Hedda Friberg-Harnesk 2020

机译：“高赌注”以象征性的顺序：John Banville在战争中的爱情通过Jean Baudrillard /“Alto Risco”Na ordemSimbólica：爱在战争中，De John Banville LidoAtravésdeJeanBaudrillard

THE JEANS WE LOVE

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