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首页> 外文期刊>Acta Analytica >Moral Sensitivity and Desire Attachment: In What Sense are they Constituents of One’s Rational Profile?
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Moral Sensitivity and Desire Attachment: In What Sense are they Constituents of One’s Rational Profile?

机译：道德敏感性和欲望依恋：从什么意义上说，他们是一个人的理性形象的组成部分？

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摘要

A quantitative interpretation is given of the (in)coherence that moral agents experience as a tension between their ordered moral judgments over n physically incompatible actions, and the competitive ordering of motivating intensities (or, desires). Then a model describing one’s tendency to reduce the experienced in-coherence is constructed. In this model, moral sensitivity (S) and desire attachment (e) function as primitives that motivate from opposing perspectives the reduction of incoherence. Two distinct sub-processes of this reduction are therefore initiated by (S) and (e) co-ordinated (more or less efficiently) by the agent’s degree of rationality (R) characteristic of her capacity to handle such internal tensions. This process ends when a new equilibrium between what motivates and what resists (further) reduction has been reached. A macro-equilibrium is described involving (R) constrained by weakness-of-will (W w ). A reinterpretation of the Aristotelian characters (enkratês, akratês, etc.) and an exegesis of Hume’s ‘Calm Passions’ follow as applications.
机译：对道德主体经历的（内在）连贯性进行了定量的解释，这是他们对n种身体上不相容的行为的有秩序的道德判断与激励强度（或欲望）的竞争性秩序之间的张力。然后，建立一个模型来描述一个人减少经历的连贯性的趋势。在这个模型中，道德敏感性（S）和欲望依恋（e）起着原始的作用，它们从相反的角度来激励减少不连贯性。因此，这种减少的两个截然不同的子过程是由（S）和（e）由行动者应对这种内部紧张局势的能力的理性程度（R）协调（或多或少有效）发起的。当动机与抵制（进一步）降低之间达到新的平衡时，此过程结束。描述了一种宏观平衡，其中包含（R）受意志弱点（W w ）约束。随后应用了对亚里士多德字符（enkratês，akratês等）的重新诠释和休’的“ Calm Passions”的释义。

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