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首页> 外文期刊>Acta Analytica >Virtue -Based Epistemology and the Centrality of Truth (Towards a Strong Virtue-Epistemology)
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Virtue -Based Epistemology and the Centrality of Truth (Towards a Strong Virtue-Epistemology)

机译：以美德为基础的认识论和真理的中心性（迈向强大的美德认识论）

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A strong, strictly virtue-based, and at the same time truth-centered framework for virtue epistemology (VE) is proposed that bases VE upon a clearly motivating epistemic virtue, inquisitiveness or curiosity in a very wide sense, characterizes the purely executive capacities-virtues as a means for the truth-goal set by the former, and, finally, situates the remaining, partly motivating and partly executive virtues in relation to this central stock of virtues. Character-trait epistemic virtues are presented as hybrids, partly moral, partly purely epistemic. In order to make the approach virtue-based, it is argued that the central virtue (inquisitiveness or curiosity) is responsible for the value of truth: truth is valuable to cognizers because they are inquisitive, and most other virtues are a means for satisfying inquisitiveness. On can usefully combine this virtue-based account of the motivation for acquiring knowledge with a Sosa-style analysis of the concept “knowledge”, which brings to the forefront virtues-capacities, in order to obtain a full-blooded, “strong” VE.
机译：提出了一个强大的，严格基于美德的，同时又以真理为中心的美德认识论（VE）框架，它以广泛意义上的明确动机的认识论美德，好奇心或好奇心为基础，其特征是纯粹的执行能力-美德作为前者设定的真理目标的一种手段，最后将相对于这种核心美德存留的其余，部分激励和部分执行性美德定位。性格特征的认识美德表现为杂种，部分是道德的，部分是纯粹的认识的。为了使这种方法以美德为基础，有人认为，核心美德（好奇或好奇）是对真理价值的负责：真理对于认知者是有价值的，因为他们是好奇的，而大多数其他美德是满足好奇心的一种手段。 。 On可以将基于获取知识动机的基于美德的描述与对“知识”概念的Sosa式分析相结合，从而将最前沿的美德能力带到最前沿，从而获得完整的“强大” VE 。

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