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Embodied appearance properties and subjectivity

机译：体现的外观属性和主观性

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The traditional approach in cognitive sciences holds that cognition is a matter of manipulating abstract symbols following certain rules. According to this view, the body is merely an input/output device, which allows the computational system—the brain—to acquire new input data by means of the senses and to act in the environment following its commands. In opposition to this classical view, defenders of embodied cognition (EC) stress the relevance of the body in which the cognitive agent is embedded in their explanation of cognitive processes. From a representationalist framework regarding our conscious experience, in this article, I will offer a novel argument in favor of EC and show that cognition constitutively—and no merely causally—depends upon body activity beyond that in the brain. In particular, I will argue that in order to solve the problem derived from the empirical evidence in favor of the possibility of shifted spectrum, representationalist should endorse the view that experiences concern its subject: the content of experience is de se . I show that this claim perfectly matches the phenomenological observation and helps explaining the subjective character of the experience. Furthermore, I argue that entertaining this kind of representation constitutively depends on bodily activity. Consequently, insofar as cognition depends on consciousness, it is embodied.
机译：认知科学的传统方法认为，认知是遵循特定规则操纵抽象符号的问题。根据这种观点，身体仅仅是输入/输出设备，它允许计算系统（大脑）通过感官获取新的输入数据，并按照其命令在环境中起作用。与这种经典观点相反，内在认知（EC）的捍卫者强调在他们对认知过程的解释中嵌入认知剂的身体的相关性。在本文中，从关于我们的有意识经历的代表主义框架出发，我将提出一个支持EC的新颖论证，并表明，构成性认知（而不仅仅是因果关系）依赖于大脑以外的身体活动。特别是，我将争辩说，为了解决由经验证据得出的，有利于频谱移动的可能性的问题，代表主义者应该赞同经验涉及其主题的观点：经验的内容是确定的。我证明了这种主张与现象学的观察非常吻合，并有助于解释这种体验的主观特征。此外，我认为，构成这种表示形式的方式取决于身体活动。因此，在认知取决于意识的范围内，它是体现的。

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