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首页> 外文期刊>Adaptive Behavior >Passions, consciousness, and the Rosetta Stone: Spinoza and embodied, extended, and affective cognition
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Passions, consciousness, and the Rosetta Stone: Spinoza and embodied, extended, and affective cognition

机译：激情，意识和罗塞塔石碑：斯宾诺莎以及体现出来的，延伸的和情感的认知

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Baruch Spinoza is often cited as a forerunner of current ideas in neuroscience and neurobiology and is seen as an early champion of embodied cognition. This article aims to specify in what way Spinoza's ideas are useful to current research on the mind-body problem. Rather than seeking coincidences here and there between Spinoza's positions and current findings, the article proposes that Spinoza provides a broad ontological framework that can guide research. This idea is fleshed out by contrasting Spinoza's ideas on emotions, the treatment of harmful passions, and the mind-body relationship with those of Descartes; by showing how Spinoza's positions are importantly different from those of current neuroscience; and by showing how Spinoza proposes a solution to the problem of consciousness that makes use of his ontological framework, which suggests an heuristic in which mind and body can be treated as hermeneutical keys to each other.
机译：巴鲁克·斯宾诺莎（Baruch Spinoza）通常被认为是神经科学和神经生物学领域当前思想的先驱，并且被视为早期体现认知的拥护者。本文旨在说明Spinoza的思想以何种方式对当前关于身心问题的研究有用。该文章不是在斯宾诺莎的立场和目前的发现之间寻找偶然的地方，而是建议斯宾诺莎提供一个广泛的本体论框架，可以指导研究。通过对比斯宾诺莎关于情绪，有害激情的治疗以及与笛卡尔的身心关系的思想，这种思想得以充实。通过展示Spinoza的位置与当前神经科学的位置有何重要区别；通过展示斯宾诺莎如何利用他的本体论框架提出解决意识问题的方案，这暗示了一种启发式方法，在这种方法中，身心可以被视为彼此的解释学钥匙。

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