By drawing on observations gained from ethnographic fieldwork in western Sydney with immigrants who are Maronite Catholics from Hadchit, North Lebanon, I demonstrate the pervasiveness of anti-Lebanese racism in Australia and the way it cuts across class, gender and religion within the Lebanese community. My fieldwork was conducted around the time of two pivotal events: the 2005 Cronulla Riots in Sydney and the July 2006 war in Lebanon. By focusing on the experience of racism within the Hadchiti community, I show that the problems the Lebanese face in Australia cannot be attributed only to their economic disadvantage, low education and religious difference. On the contrary, the Hadchiti experience shows that Australia has a 'glass ceiling' and that there are distinct limits to the ability of successful Lebanese to translate their success into national belonging in Australian society. This has been particularly acute for the second generation of Hadchitis in Australia and has contributed to their search for transnational belonging back in Lebanon. During return visits to Hadchit, members of the second generation strive to find a place in the society their parents left behind, only to discover that they are considered to be 'Australian' rather than 'Lebanese'. Thus, they are trapped in a migration process that renders them out of place in both Australia and Lebanon.
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