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The Propriety of Confucius: A Sense-of-Ritual

机译:孔子礼仪:一种仪式感

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In the philosophy of Confucius, the concept li is both central and elusive. While it is often translated ‘ritual’ or ‘the rites,’ I argue that there are numerous significant ways in which li is as much an internal property of individuals as it is an external set of rules or norms. I discuss li as deference, as developed dispositions, as embodied intelligence, and as personalized exemplary conduct. Finally, reflecting on the work of Fingarette, and Hall and Ames, as well as Wilson's analysis of their work, I argue that the external aspect of li, although reasonably understood under the rubric of ‘traditional norms,’ may nonetheless legitimately evolve, and that this coheres well with the notion that an internal sense-of-ritual is integral to the meaning of li.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09552360903577576
机译:在孔子的哲学中,“礼”这个概念既是中心的又是难以捉摸的。尽管它通常被翻译成“礼节”或“礼节”,但我认为有许多重要的方式可以使li既是个人的内部财产,又是外部规则或规范的集合。 。我将礼作为礼貌,发展的性格,体现的智力和个性化的示范行为进行讨论。最后,我回顾了Fingarette,Hall和Ames的工作,以及Wilson对他们工作的分析,我认为li的外部方面尽管在“传统规范”的标题下得到了合理的理解,但仍然可能合理地发展,并且这与li的含义不可或缺的内部仪式感紧密相关。查看全文下载全文相关的var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,service_compact:“ citeulike, netvibes,推特,technorati,可口,linkedin,facebook,stumbleupon,digg,google,更多”,发布:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09552360903577576

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