Monkey Girl: Evolution, Education, Religion, and the Battle for America's Soul. By Edward Humes. New York: Harper Perennial, 2007. xx + 380 pp. $15.95 paper.

Jeffrey P. Moran

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Monkey Girl: Evolution, Education, Religion, and the Battle for America's Soul. By Edward Humes. New York: Harper Perennial, 2007. xx + 380 pp. $15.95 paper.

机译：猴子女孩：进化，教育，宗教和美国灵魂之战。爱德华·休姆斯。纽约：Harper Perennial，2007年。xx+ 380页，每卷$ 15.95。

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It is an enduring problem for lawyers and constitutional scholars that higherncourts, including the Supreme Court, seldom see cases that have beennintelligently designed to test abstract conceptions of the law. Instead, thencourts must tie their rulings to the speciﬁc circumstances of a case—nplaintiffs who happen to feel wronged, defendants who ﬁnd themselves innthe line of litigious ﬁre, attorneys who bring their own idiosyncrasies andnresources to the proceedings. Even cases about such central constitutionalnissues as the separation of church and state become mixed up in chance.nEdward Humes’s Monkey Girl: Evolution, Education, Religion, and the Battle for America’s Soul might not live up to the ambitions of its subtitle, but itndoes an excellent job of tracing the ways in which a major trial over the legalitynof teaching creationism in the public schools hinged in part on the personalitiesnand predilections of its leading participants.

机译：对于律师和宪法学者来说，这是一个持久的问题，包括最高法院在内的高级法院很少看到审慎设计用来检验法律抽象概念的案件。取而代之的是，法院必须将裁定与案件的具体情况联系在一起-那些容易感到受冤屈的原告，发现自己身陷诉讼火线的被告，将自己的特质和资源带到诉讼程序中的律师。甚至关于诸如教会与国家分离之类的中央宪法问题的案例也很容易混在一起。n爱德华·休姆斯的《猴子女孩：进化，教育，宗教和美国灵魂之战》可能并没有达到其副标题的抱负，但事实并非如此。跟踪公立学校中的创造神论合法性的重大审判的方式，在一定程度上取决于其主要参与者的个性和偏好。

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《Church History: Studies in Christianity and Culture》 |2009年第3期|p.706-709|共4页
作者
Jeffrey P. Moran;
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University of Kansas;

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Monkey Girl: Evolution, Education, Religion, and the Battle for America's Soul. By Edward Humes. New York: Harper Perennial, 2007. xx + 380 pp. $15.95 paper.

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