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首页> 外文期刊>Citizenship Studies >Citizenship without community: Time, design and the city1  1. I'm aware that Etienne Balibar (2004) also uses the phrase ‘citizenship without community’, but my approach to the two concepts, as outlined in the abstract and text, is slightly different to his. View all notes
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Citizenship without community: Time, design and the city1  1. I'm aware that Etienne Balibar (2004) also uses the phrase ‘citizenship without community’, but my approach to the two concepts, as outlined in the abstract and text, is slightly different to his. View all notes

机译：没有社区的公民身份：时间，设计和城市1â1。我知道Etienne Balibar（2004）也使用“没有社区的公民身份”一词，但是我对这两个概念的看法，如摘要和文字所述，与他的略有不同。查看所有笔记

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This article engages with the concept of design as a way of re-working the standard understanding of citizenship as what takes place within a political community. In doing so, the paper draws on recent attempts to rethink citizenship as ‘acts’ rather than status and seeks to bring that work together with attempts at re-imagining community as ‘encounters’ and ‘confrontations’ rather than that which is contained within a bounded space. Specifically, the paper argues for an approach that is attentive to ideas of time and seeks to open up an idea of community that avoids the requirement of commonality. Using a focus on citizenship as a temporal phenomenon, the article suggests that designers have engaged with ideas of time as multiple, fragmented and splintered, and that these form useful material for reworking ideas of community beyond something that can be calculated. The article offers a study of two sites of memory drawn from the city of Berlin, Daniel Libeskind's Jewish Museum and Peter Eisenmann's Memorial to the Murdered Jews of Europe, and an art installation by the artist Gustav Metzger called Flailing Trees exhibited at the Manchester International Festival of 2009. Gathering material offered by these designs, and a tradition of writing the city as a splintered social space, the article explores the different forms of community that circulate and are instantiated at these ‘sites of memory’ and argues for an understanding of community without unity.View full textDownload full textKeywordscity, community, time, design, citizenshipRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/13621020903466282
机译：本文采用了设计的概念，将其作为重新构建对政治社会内部发生的公民身份的标准理解的一种方式。在此过程中，本文借鉴了最近将公民身份视为“行为”而不是地位的尝试，并试图将这种工作与将社区重新想象为“遭遇”和“对抗”的尝试结合在一起。 ™，而不是包含在有限空间内的内容。具体而言，本文主张采取一种关注时间观念的方法，力图开放一种避免共同性要求的社区观念。本文着重于将公民身份作为一种时间现象，认为设计者已经将时间观念分为多个，零散的和分散的部分，并且它们构成了重新构建社区观念的有用材料，超出了可以计算的范围。本文研究了两个来自柏林市的记忆地点，丹尼尔·里伯斯金德的犹太博物馆和彼得·艾森曼纪念欧洲被害犹太人的纪念馆，以及艺术家古斯塔夫·梅茨格（Gustav Metzger）的艺术品装置，在曼彻斯特国际艺术节上展出总结了这些设计提供的材料，以及将城市写成一个破碎的社会空间的传统，本文探讨了在“记忆点”中循环并实例化的不同形式的社区，并主张建立一个“社区”。对社区的了解没有统一性。 ，digg，google，more“，发布号：” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/13621020903466282

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