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On some definitions of mindfulness

机译：关于正念的一些定义

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The Buddhist technical term was first translated as ‘mindfulness’ by T.W. Rhys Davids in 1881. Since then various authors, including Rhys Davids, have attempted definitions of what precisely is meant by mindfulness. Initially these were based on readings and interpretations of ancient Buddhist texts. Beginning in the 1950s some definitions of mindfulness became more informed by the actual practice of meditation. In particular, Nyanaponika's definition appears to have had significant influence on the definition of mindfulness adopted by those who developed MBSR and MBCT. Turning to the various aspects of mindfulness brought out in traditional Theravāda definitions, several of those highlighted are not initially apparent in the definitions current in the context of MBSR and MBCT. Moreover, the MBSR and MBCT notion of mindfulness as ‘non-judgmental’ needs careful consideration from a traditional Buddhist perspective. Nevertheless, the difference in emphasis apparent in the theoretical definitions of mindfulness may not be so significant in the actual clinical application of mindfulness techniques.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/14639947.2011.564843
机译：T.W.最初将佛教技术术语译为“正念”。 1881年的戴维斯（Rhys Davids）。此后，包括戴维斯（Rhys Davids）在内的各种作者都试图定义正念的确切含义。最初，这些是基于对古代佛教文本的阅读和解释。从1950年代开始，正念的某些定义在冥想的实际实践中变得更加明了。尤其是，尼亚纳波尼卡（Nyanaponika）的定义似乎对开发MBSR和MBCT的人所采用的正念定义具有重大影响。谈到传统修罗语中定义的正念的各个方面，在MBSR和MBCT上下文中，当前定义中最初强调的几个方面最初并不明显。此外，从传统佛教的角度出发，MBSR和MBCT的正念概念为“非审判”是需要仔细考虑的。不过，在正念技术的实际临床应用中，正念的理论定义中所强调的重点差异可能并不那么明显。查看全文下载全文相关的var addthis_config = {ui_cobrand：“ Taylor＆Francis Online”，services_compact：“ citeulike， netvibes，twitter，technorati，可口，linkedin，facebook，stumbleupon，digg，google，更多”，发布：“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/14639947.2011.564843

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