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首页> 外文期刊>Contemporary Islam >Nation building and the politics of Islamic internationalism in Guinea: toward an understanding of Muslims’ experience of globalization in Africa
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Nation building and the politics of Islamic internationalism in Guinea: toward an understanding of Muslims’ experience of globalization in Africa

机译：几内亚的国家建设与伊斯兰国际主义政治：对穆斯林在非洲全球化经验的理解

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This article discusses the historical role of Islam in the political evolution of Guinea in the broader context of Muslims’ experience of nation/state building and globalization in Africa. This role is examined on the premise that Islam is one of the major globalizing forces (more in the body of the paper on this idea of Islam as a globalizing force) responsible for the formation of what experts have conceptualized as Africa’s “triple heritage” or the juncture of African traditional values, Islamic influence, and the legacy of Western colonialism. The article examines Islam’s role in the creation of cultural identities, territorial polities, and complex regional and trans-continental networks of trade and scholarship in pre-colonial West Africa; the formation of fronts of resistance to European colonial conquest and occupation; and the mobilization of new nationalist forces which sparked the national liberation struggle of the 1940s and 1950s in the region. The discussion of key concepts such as nationalism, nation/state building, internationalism, and globalization exposes the limited applicability of existing theories to the African experience by highlighting the complexity of post-colonial cultural reconstruction and nation building on the continent. From this perspective, the article focuses upon the political and ideological contradictions having marked the relations of the regime of the Parti Démocratique de Guinée (PDG) under President Ahmed Sékou Touré and conservative Guinean Muslim circles in the early years of independence, due in part to Touré’s Marxist and socialist leanings of the time. Also comprehensively discussed is this regime’s subsequent ideological incorporation and diplomatic use of Islam in an effort to curb anti-PDG opposition at home and abroad and to free itself from isolation by the West. Hence, President Touré’s successful policy of “offensive diplomatique” geared primarily toward Arab and Muslim nations and organizations but also, though somewhat indirectly, toward Western powers, serves as an example of the dynamics of Islamic internationalism in Cold War global affairs. Past experiences of party-centered and state-controlled regimentation of religious organizations under Touré’s state-party regime is compared to the current trend of self-decentralization and self-internationalization of Islamic forces in light of the challenges of religious radicalism and post-Cold War politics in Africa.
机译：本文讨论了穆斯林在穆斯林国家/国家建设和非洲全球化的广泛背景下，伊斯兰在几内亚政治演变中的历史作用。在假定伊斯兰是主要的全球化力量之一（在本文的主体中更多地将伊斯兰作为全球化力量这一观点）中，负责该角色的专家被视为非洲“三重遗产”或非洲传统价值观，伊斯兰影响力和西方殖民主义遗产的结合点。本文探讨了伊斯兰在殖民前西非的文化特征，领土政治以及复杂的区域和跨大陆贸易与学术网络的创造中的作用；抵抗欧洲殖民统治和占领的战线的形成；新民族主义力量的动员引发了该地区1940年代和1950年代的民族解放斗争。对诸如民族主义，国家/国家建设，国际主义和全球化等关键概念的讨论通过强调后殖民文化重建和非洲大陆国家建设的复杂性，暴露了现有理论对非洲经验的有限适用性。从这个角度出发，本文着眼于政治和意识形态上的矛盾，这些矛盾在独立初期就标志着艾哈迈德·塞库·图埃总统（AhmedSékouTouré）领导下的几内亚民主党（PDG）政权与保守的几内亚穆斯林圈子之间的关系。图雷时代的马克思主义和社会主义倾向。该政权随后在意识形态上的合并和对伊斯兰的外交使用也进行了全面讨论，以遏制国内外的反PDG反对派，并使自己摆脱西方的孤立。因此，图雷总统成功的“进攻性外交”政策主要是针对阿拉伯和穆斯林国家和组织，但也间接地针对西方大国，这是伊斯兰国际主义在冷战全球事务中的动态范例。鉴于宗教激进主义和冷战后的挑战，将图雷州政党政权下宗教组织的以政党为中心和国家控制的政体的过去经验与当前伊斯兰力量的自我下放和国际化趋势进行了比较非洲的政治。

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