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From British subjects to Australian values: a citizenship-building approach to Australia-Asia relations

机译:从英国臣民到澳大利亚价值观:建立澳大利亚与亚洲关系的公民身份方法

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摘要

Australia-Asia relations are inextricably bound up with the development of notions of statehood and citizenship. The argument advanced here is that the way a state acts within the international community markedly determines how it relates to its own citizens. Here we suggest that the continuing and politically resonant idea of Australia as a 'middle power' is a crucial thread that links the international and national dimensions of citizenship building. From the very beginning of Federation, the contingent sovereignty of the new Australian Commonwealth in the imperial order became necessarily entangled with debate over national political institutions and citizenship building. Long after the end of the British Empire, the notion of middle power politics has determined the nature and shape of citizenship building. These statecraft projects of 'citizenship building' are profoundly shaped, determined and reinforced by the institutions and policies of regional engagement. We explore this framework through three critical junctures of domestic and external policy: the emergence of dominion status on the basis of a common racial and cultural identity within the empire in the first half of the century; the developing notion of a good international citizen during the Hawke and Keating period; the invocation of Australian values by John Howard.
机译:澳大利亚与亚洲的关系与国家地位和公民身份观念的发展密不可分。这里提出的论点是,国家在国际社会中的行为方式显着决定了它与本国公民的关系。在这里,我们认为,澳大利亚作为“中间强国”的持续和政治上的共鸣是连接公民身份建设的国际和国家层面的重要线索。从联邦成立之初,新澳大利亚联邦在帝国秩序中的或有主权就必然与有关国家政治制度和公民身份的辩论纠缠在一起。大英帝国灭亡后很久,中产阶级政治的概念就确定了公民身份建设的性质和形式。这些“公民建设”的治国之计,是由区域参与的制度和政策深刻地塑造,决定和加强的。我们通过国内和对外政策的三个关键关头来探索这一框架:在本世纪上半叶,帝国内部基于共同的种族和文化认同,建立了统治地位;在霍克和基廷时期,好的国际公民的发展观念;约翰·霍华德(John Howard)对澳大利亚价值观的援引。

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