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首页> 外文期刊>Culture and Religion: An Interdisciplinary Journal >(Not quite) Beyond belief: Intentionality and materialism in the study of religion
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(Not quite) Beyond belief: Intentionality and materialism in the study of religion

机译：（不完全）超越信念：宗教研究中的意图和唯物主义

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This paper examines the recent debate on the value of ‘belief’ as a category of analysis in the study of religion. I begin with a critical appraisal of the critique of ‘belief’ in the current literature, examining what I take to be the most serious charges while also giving voice to the reasons why we find the category of belief so intuitively appealing. Conversely, this paper considers the problematic nature of Terry Godlove's approach to the identification and ascription of religious belief, particularly in regard to the ambiguity and contextual nature of intentional states. I then draw a distinction between what I call ‘actual’ and ‘possible’ intentionality to get at how religious agents, while perhaps not possessing the ‘right sort of self-understanding’, can still be indexed as ‘religious’ if we examine the broader discursive context of their dispositional grammar. This paper will end with a constructive proposal for a middle way between intentionality and materialism in the study of religion which draws on the work of Bourdieu and his concept of ‘habitus’.
机译：本文考察了最近关于“信仰”作为宗教研究分析类别的价值的辩论。首先，我对当前文献中对“信仰”的批评进行了批判性评估，考察了我认为最严厉的指控，同时也表达了我们认为信仰类别如此直观吸引人的原因。相反，本文考虑了特里·戈德洛夫（Terry Godlove）识别和归属宗教信仰的方法的问题性质，特别是在有意国家的歧义和上下文性质方面。然后，我将我所谓的“实际”和“可能”的意向性区分开来，以了解宗教代理人虽然可能不具备“正确的自我理解”的能力，但仍然可以如果我们考察其性格语法的较广泛的话语语境，则索引为“宗教”。本文将以关于布尔迪厄的著作及其“习性”概念的宗教研究中的意向性和唯物主义之间的中间方式作为建设性建议而结束。

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