Love's Purposes, Hope's Necessity, and the God of Pragmaticism

Michael L. Raposa

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Love's Purposes, Hope's Necessity, and the God of Pragmaticism

机译：爱的目的，希望的必要性和实用主义之神

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Peirce conceived of all of logic as semiotic. At the same time, he appeared to ground his logic in certain distinctive religious principles, supplying some of the justification for my interpretation of his theory of inquiry as a form of "theosemiotic." Among these principles were three that served as necessary presuppositions for all of human inquiry. Described initially in strictly logical terms, Peirce proceeded to correlate these ideals with the traditional theological virtues of faith, hope and charity. This paper explores the rationale for that correlation. In doing so, I attempt to establish a certain perspective on Peirce's theory of inquiry, also, to expose some of the features of his religious metaphysics, upon which that theory at least partially relies.

机译：皮尔斯认为所有逻辑都是符号学。同时，他似乎以某些独特的宗教原则为逻辑基础，为我将探究理论解释为“神学”形式提供了一些理由。在这些原则中，有三个是所有人类探究的必要前提。最初用严格的逻辑术语进行描述，皮尔士开始将这些理想与信仰，希望和慈善的传统神学美德联系起来。本文探讨了这种关联的基本原理。在这样做的过程中，我试图对皮尔斯的探究理论建立某种观点，以揭露他的宗教形而上学的某些特征，而该理论至少部分依赖于此。

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《Cybernetics & Human Knowing》 |2012年第2期|p.47-58|共12页
作者
Michael L. Raposa;
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作者单位

Department of Religion Studies, Maginncs Hall, 9 West Packer Avenue,Bethlehem, PA 18015 - 3079 U.S.A;

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正文语种 eng
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关键词
semiotic; hope; religion; instinct; musement;

机译：符号希望;宗教;直觉;娱乐;

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Love's Purposes, Hope's Necessity, and the God of Pragmaticism

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