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C. S. Peirce's Complementary and Transdisciplinary Conception of Science and Religion

机译:C. S. Peirce对科学和宗教的补充和跨学科概念

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摘要

C. S. Peirce was very mathematical, logical and empirical in the foundations of his thinking and he saw no principal limits to the knowledge obtainable by science. But the transdisciplinary view he developed differs substantially from the unity science of logical positivism in that he worked reflectively with metaphysics and the problem of universals furthermore he took a phenomenological point of departure not a pure empiricist one. Thus in his unity of sciences and humanities it is semiotics that is the model science which united all the others. He did not rule out metaphysics and a concept of God from his transdisciplinary view, but worked reflectively with both. The concept of God is a very vague hypothesis about the origin and development of the universe the meaning of which science will have to uncover.
机译:C. S. Peirce在其思想基础上非常数学,逻辑和经验丰富,他认为科学可获得的知识没有主要限制。但是,他提出的跨学科观点与逻辑实证主义的统一科学有很大不同,因为他对形而上学进行了反思,而关于普遍性的问题他还采取了现象学的出发点,而不是纯粹的经验主义者。因此,在他的科学和人文科学的统一中,符号学是将所有其他学科统一起来的模型科学。他没有从跨学科的观点中排除形而上学和关于上帝的观念,但他与两者都进行了反思。关于宇宙的起源和发展,上帝的概念是一个非常模糊的假设,科学必须揭示其含义。

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  • 来源
    《Cybernetics & Human Knowing》 |2012年第2期|p.59-94|共36页
  • 作者

    Seven Brier;

  • 作者单位

    Cognition Communication Sciences at the Department of International Business Communication, Copenhagen Business School;

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