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The Network Synthesis of Social Action I: Towards a Sociological Theory of Next Society

机译：社会行动的网络综合I：走向下一个社会的社会学理论

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The paper looks at how a society having to deal with the introduction of the computer and its derivatives may differ from earlier societies which dealt with the introduction of language, writing, and the printing press. Each one of the introduction of these media of the dissemination of communication is regarded as a "catastrophe" forcing the society into new ways to selectively deal with new kinds of surplus meaning. The paper presents a sociological theory having to incorporate aspects of heterogeneous networks and of self-referential action in order to watch how the transformation of modern society into a next society may enfold. It draws a distinction between the structure of a society, ensuring the dissemination of communication, and the culture of the society, enabling it to condense the meaning of disseminated and distributed communication into a form which allows actors to focus on selections of it while taking account of the unmarked state as the other side of any one selection. Niklas Luhmann proposed to consider Aristotelian telos the ancient literal society's culture form, and Cartesian self-referential restlessness or equilibrium as modern printing press society's culture form. We add the culture form of boundaries for primitive oral society, and Spencer-Brownian form for the emerging next computer society. The paper will be continued by a second part which presents a form model of social action.
机译：本文探讨了必须处理计算机及其派生工具的社会与早期处理语言，写作和印刷技术的社会可能有何不同。这些传播媒介传播的介绍中的每一项都被视为“灾难”，迫使社会采取新的方式来有选择地应对新的剩余含义。这篇论文提出了一种社会学理论，必须结合异质网络和自我指称行动的各个方面，以观察现代社会如何向下一个社会转变。它在确保传播传播的社会结构与社会文化之间做出了区分，使社会能够将传播传播的意义浓缩为一种形式，使行为者能够在考虑到选择的同时专注于对传播的选择未标记状态为任意选择的另一侧。尼古拉斯·卢曼（Niklas Luhmann）建议将亚里斯多德的telos视为古代文字社会的文化形式，而笛卡尔的自指不安或平衡则视为现代印刷界的文化形式。我们为原始的口头社会增加了边界的文化形式，为下一个新兴的计算机社会增加了Spencer-Brownian形式。本文将在第二部分继续介绍社会行为的形式模型。

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