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首页> 外文期刊>CyberOrient : Online Journal of the Virtual Middle East >Performing Piety and Perfection: The Affective Labor of Hijabi Fashion Videos
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Performing Piety and Perfection: The Affective Labor of Hijabi Fashion Videos

机译:表演虔诚与完美:Hijabi时尚视频的情感劳动

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ThisarticleexaminestheworkofapopularMuslimwomanonYouTube,AmenaKhan,whohasattractedover310thousandsubscriberstoherchannelandrunsasuccessfulonlineboutique.WhileAmena’shijabtutorialsandlifestylevideosmightappeartobejustaboutsuperficialtopicslikefashionormakeup,thisarticlearguesthatshedoesactuallabortonotonlyproduceanaestheticstylebuttoalsocreateanaffectiveconditionofwhatitmeanstobeaMuslimwomanlivingwithinaneoliberalcontext.Amena’svideosillustratewhatMichaelHardt(1999)definesas“affectivelabor”withinthisneoliberaleconomy.Amenamightsellhijabsonline,butshedoesnotactuallyproducephysicalobjects.Whatshedoesproduceisanaffectivestate—feelingsaroundhowtoproperlyactwithinthisneoliberalculturewhilestillmaintainingIslamicpiety.ThespaceofYouTubealsoallowsforAmenatoblenddifferentaffectsandaestheticstyles,suchasneoliberalelementsofaspiration,creativityandindividualitywithIslamicethicslikepiety,modestyandsubmission.Ultimately,thereasonwhyAmenacanattractviewersandrunasuccessfulfashionbusinessisbecausesheworkstoproduceanaffectivestatethatseamlesslymovesbetweenIslamicethicsandneoliberalvalues.
机译:ThisarticleexaminestheworkofapopularMuslimwomanonYouTube,AmenaKhan,whohasattractedover310thousandsubscriberstoherchannelandrunsasuccessfulonlineboutique.WhileAmena'shijabtutorialsandlifestylevideosmightappeartobejustaboutsuperficialtopicslikefashionormakeup,thisarticlearguesthatshedoesactuallabortonotonlyproduceanaestheticstylebuttoalsocreateanaffectiveconditionofwhatitmeanstobeaMuslimwomanlivingwithinaneoliberalcontext.Amena'svideosillustratewhatMichaelHardt(1999)definesas“affectivelabor” withinthisneoliberaleconomy.Amenamightsellhijabsonline,butshedoesnotactuallyproducephysicalobjects.Whatshedoesproduceisanaffectivestate-feelingsaroundhowtoproperlyactwithinthisneoliberalculturewhilestillmaintainingIslamicpiety.ThespaceofYouTubealsoallowsforAmenatoblenddifferentaffectsandaestheticstyles,suchasneoliberalelementsofaspiration,creativityandindividualitywithIslamicethicslikepiety,modestyandsubmission.Ultimately,thereasonwhyAmenacanattractviewersandrunasuccessfulfashionbusinessisbecauseshewo rk会产生一个情感状态,该状态至少在伊斯兰教义价值观和新自由主义价值观之间移动。

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