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Transgenerational epigenetics and environmental justice

机译:跨代表观遗传学与环境正义

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Human transmission to offspring and future generations of acquired epigenetic modifications has not been definitively established, although there are several environmental exposures with suggestive evidence. This article uses three examples of hazardous substances with greater exposures in vulnerable populations: pesticides, lead, and diesel exhaust. It then considers whether, if there were scientific evidence of transgenerational epigenetic inheritance, there would be greater attention given to concerns about environmental justice in environmental laws, regulations, and policies at all levels of government. To provide a broader perspective on environmental justice the article discusses two of the most commonly cited approaches to environmental justice. John Rawls's theory of justice as fairness, a form of egalitarianism, is frequently invoked for the principle that differential treatment of individuals is justified only if actions are designed to benefit those with the greatest need. Another theory, the capabilities approach of Amartya Sen and Martha Nussbaum, focuses on whether essential capabilities of society, such as life and health, are made available to all individuals. In applying principles of environmental justice the article considers whether there is a heightened societal obligation to protect the most vulnerable individuals from hazardous exposures that could adversely affect their offspring through epigenetic mechanisms. It concludes that unless there were compelling evidence of transgenerational epigenetic harms, it is unlikely that there would be a significant impetus to adopt new policies to prevent epigenetic harms by invoking principles of environmental justice.
机译:尽管存在数种具有暗示性证据的环境暴露,但尚未明确确定人类向后代及后代获得的表观遗传修饰的传播。本文使用了三个易受害人群中暴露量更大的有害物质的示例:农药,铅和柴油机废气。然后,它考虑到,如果有科学证据表明可以进行跨代表观遗传,则各级政府在环境法律,法规和政策中是否会更加关注环境正义。为了提供对环境正义的更广阔视野,本文讨论了两种最常引用的环境正义方法。约翰·罗尔斯(John Rawls)的正义作为一种平等主义的形式的正义理论,经常被引用为以下原则:只有在采取旨在使最需要帮助的人受益的行动时,对个人的差别待遇才是合理的。另一种理论,即阿玛蒂亚·森(Amartya Sen)和玛莎·努斯鲍姆(Martha Nussbaum)的能力方法,着眼于社会的基本能力(例如生命和健康)是否可供所有人使用。在运用环境正义原则时,本文考虑了是否有更高的社会义务来保护最脆弱的个体免受可能通过表观遗传机制对其后代产生不利影响的危险接触。结论是,除非有令人信服的证据表明发生了后代遗传危害,否则不太可能有很大的动力采取新的政策通过援引环境正义原则来预防表观遗传危害。

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