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首页> 外文期刊>Research on Humanities and Social Sciences >An Examination of Catholicism as Social Vision for Women Emancipation in Post-Independence Kenya in Margaret Ogola’s The River and The Source and I Swear by Apollo
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An Examination of Catholicism as Social Vision for Women Emancipation in Post-Independence Kenya in Margaret Ogola’s The River and The Source and I Swear by Apollo

机译:玛格丽特·奥戈拉(Margaret Ogola)的《河流与源泉》和阿波罗发誓,对天主教作为独立后肯尼亚妇女解放的社会视野进行考察

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This paper examines the impact that significant social change has on the images of the woman as explored by Margaret Ogola in her two novels The River and the Source (1994) and I Swear by Apollo (2000). The focus is on Ogola's contestations of cultural definitions of the African woman. The study is also interested in making explicit Margaret Ogola's ideological position, especially in so far as the position directs her exploration. This paper, as such, tries to define Margaret Ogola's vision for women in the Kenyan society as reflected in her fiction. The study is guided by feminist literary theory in its eclectic mode, especially in its Marxist feminist and Liberal orientation. In these strands, feminist theories enable us to understand the category of woman as a cultural construct that must therefore be dismantled in order to re-evaluate women's experiences. The justification for this is that the study's interest is in the images of the woman and feminists have done quite a lot of useful work in reconstructing these images through placing the woman at the centre of discourse. The paper focuses on how Margaret Ogola constructs the place of the woman in the socio-economic, political, religious and cultural environments in post-independence Kenyan society. Keywords: Catholicism, Social Vision, Women Emancipation, Post-Independence Kenya, Margaret Ogola, The River and the Source, I Swear by Apollo
机译:本文探讨了重大的社会变革对玛格丽特·奥古拉(Margaret Ogola)在其两本小说《河与源》(1994)和阿波罗(2000)的《我发誓》中探索的女性形象的影响。重点是奥戈拉(Ogola)对非洲妇女的文化定义的质疑。该研究还对明确玛格丽特·奥戈拉的意识形态立场感兴趣,特别是在该立场指导她的探索方面。因此,本文试图从玛格丽特·奥戈拉的小说中定义她对肯尼亚社会中女性的愿景。该研究以折衷模式的女性主义文学理论为指导,尤其是在马克思主义女性主义和自由主义取向下。在这些方面,女权主义理论使我们能够将妇女的类别理解为一种文化结构,因此必须将其拆除,以便重新评估妇女的经历。这样做的理由是,该研究的兴趣在于女性的形象,而女权主义者通过将女性置于话语中心,在重建这些形象方面做了很多有用的工作。本文着重讨论了玛格丽特·奥古拉(Margaret Ogola)如何在独立后的肯尼亚社会的社会经济,政治,宗教和文化环境中塑造女性的位置。关键字:天主教,社会视野,妇女解放,肯尼亚独立后,玛格丽特·奥古拉(Margaret Ogola),《河流与源头》,《我发誓》

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