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La adolescencia con Freud y Flaubert

机译:青春期与弗洛伊德和弗劳伯特

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The text approaches two fundamental aspects of the adolescent crisis from the works of Sigmund Freud and Gustave Flaubert: their encounter with their object in desire, pleasure, sexual act, and the causes the detachment from parental authority and their effects. A study was made on the work of Flaubert on the causes of the enigma, which the author suggests in his Memoirs of a Madman: Am I another or myself? That feeling of strangeness the adolescent experiences on waking up in a dream, with a new feeling and desire of the love object. The ardent desire of being like a grown-up, and the motions toward their parents, influence decisions for which the young are not prepared, given their cradled education and the unsatisfactory answers to their infant sexual investigation. Lacan notes that the sexual relationship does not exist. Freud rates love as being narcissistic and childish. The first amorous manifestations, given the fantasy that cloaks them always remain the same, as explained by Flaubert and Lacan's comment to Wedekind, in The Spring Awakening. In childhood the enjoyment of body is not involved. For this reason, it is so simple, the adolescent would be a representation of the division of the subject, the cut made by their unconscious, which their body, in certain cases, will carry the marks. They will be surprised, puzzled by this new desire that produces their unconscious to step toward the sexual act.
机译:文本从西格蒙德·弗洛伊德(Sigmund Freud)和古斯塔夫·弗劳伯特(Gustave Flaubert)的作品中探讨了青春期危机的两个基本方面:他们与欲望,愉悦,性行为的对象相遇,以及与父母权威分离的原因及其影响。对Flaubert关于谜的成因的研究进行了研究,作者在《狂人回忆录》中建议:我是我还是我自己?青少年的那种陌生感在梦中醒来时具有新的感觉和对爱对象的渴望。鉴于他们的教育程度高以及婴儿性调查的结果不令人满意,像大人一样的热切渴望以及对父母的要求影响了年轻人没有准备的决定。拉康指出,这种性关系不存在。弗洛伊德认为爱情是自恋和幼稚的。最早的风趣表现形式是,披着斗篷的幻想始终保持不变,正如Flaubert和Lacan在《春天的觉醒》中对Wedekind的评论所解释的那样。在儿童时期,不享受身体的享受。出于这个原因,它是如此简单,青春期将代表主体的划分,即他们的无意识所进行的切割,在某些情况下,他们的身体将带有标记。他们会对这种新的欲望感到惊讶,感到困惑,这种新的欲望导致他们的潜意识迈向性行为。

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