This research aims to describe and analyze the shifts in the tradition before the implementation, during the implementation, and after the implementation of marriage of Chinese Ethnic Society in Chinatown (Pecinan village) Bandar Lampung. This research uses phenomenology approach as part of qualitative research. The research location chosen by the writer is Chinatown (Pecinan village), south Teluk Betung, Bandar Lampung City. The results of the research are (1) the shifts in the tradition before the marriage that is before the wedding day is done that is about one week when before the day of marriage, the prospective family of groom come to the house of the prospective bride by bringing the goods in need, (2) the shifts in the tradition at the time of marriage. There is a meal ceremony. The prospective groomis forbidden to meet prospective bride until the day of marriage. The night where there will be a wedding ceremony, called "Liauw Tia". This ceremony is usually done just to invite friends of the bride and groom candidates. But sometimes there was a big party until the night. This party is held at the bride's house, (3) the shifts in the tradition after the marriage of the Chinese Ethnic Society in the Chinatown in Bandar Lampung that is the ceremony of the groom ("Cia Kiangsay") is essentially introducing the groom's extended family the bride's home. The groom is allowed to stay together. Meanwhile, "Cia Ce'em" at the groom's home, introducing the entire family of the bride.
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机译：这项研究旨在描述和分析在唐人街（Pecinan村）班达楠榜（Bedar Lampung）唐人街（中华民国）结婚之前，实施期间和实施之后的传统转变。本研究使用现象学方法作为定性研究的一部分。作者选择的研究地点是班达楠榜市的Teluk Betung南面的唐人街（Pecinan村）。研究的结果是（1）结婚前在结婚前的传统转变，大约在结婚前一个星期，新郎的准家庭来到准新娘的家中通过提供有需要的商品，（2）结婚时传统的转变。有用餐仪式。准新郎在结婚之日之前禁止与准新娘见面。当天晚上将举行婚礼，名为“ Liauw Tia”。通常仅邀请新娘和新郎候选人的朋友参加这个仪式。但有时直到晚上才举行大型聚会。这场聚会在新娘的家举行。（3）中国民族学会在班达楠榜的唐人街结婚后的传统转变是新郎的仪式（“ Cia Kiangsay”）实质上是在介绍新郎的婚礼。家庭新娘的家。新郎被允许呆在一起。同时，新郎家中的“ Cia Ce'em”介绍了新娘的整个家庭。
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