Do a??Culture Heroesa?? Exist? A Dialogue With Luc de Heusch on the Limits of the Structuralist Approach to Myth:

Manuela Palmeirim

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Do a??Culture Heroesa?? Exist? A Dialogue With Luc de Heusch on the Limits of the Structuralist Approach to Myth:

机译：做一个吗？存在？与卢克·德·休斯（Luc de Heusch）对话的结构主义神话方法的局限性：

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This article argues the inadequacy of the structuralist framework of analysis as applied to Central African myths of foundation and tries to demonstrate that a dichotomous approach can inhibit the full understanding of these narratives, often misrepresenting and curtailing their meaning. Instead, it is claimed that blurredness, ambiguity, a??consubstantiality,a?? and fluidity are, in Central Africa, the assortment of logical and symbolic instruments able to convey, as well as constantly recreate, the prodigious intricacy of meanings that emanate from mythological thinking.

机译：本文论证了将结构主义分析框架应用于中非基础神话的不足之处，并试图证明一种二分法会阻碍对这些叙事的充分理解，常常会曲解和削弱其含义。取而代之的是，它声称模糊，模糊，“相当” a。在中非，“流动性”和“流动性”是逻辑和象征性工具的组合，能够传达并不断再现源自神话思维的意义的复杂性。

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《SAGE Open》 |2016年第2期|共页
作者
Manuela Palmeirim;
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正文语种
中图分类社会科学总论;
关键词
structuralismconcept of a??oppositiona??myths of foundationCentral Africa (DRC)Aruwund (Lunda of the Mwant Yaav);

机译：基础的“对立”神话的结构主义概念中非（DRC）阿鲁旺德（旺达雅夫的隆达）;

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Do a??Culture Heroesa?? Exist? A Dialogue With Luc de Heusch on the Limits of the Structuralist Approach to Myth:

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