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Ach! Hvilken Domme-Dag, min GUD! Ach! Hvilken Dag!

机译:啊!审判日,我的上帝!啊!哪一天!

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In 1755 Lisbon was hit by an earthquake that almost completely leveled the city. The news of the catastrophe spread rapidly and the earthquake was soon discussed throughout Europe. Today the Lisbon earthquake is first and foremost known through the works of Voltaire and his discussions on the theodicy. However, the dominating European understanding was that the quake was caused by the wrath of God. The catastrophe was described in terms of exemplarity, and was interpreted as a god-given token. By a close reading of one the Danish poems about the quake, Christian Henric Bierings poetiske Tanker Over Lissabons ??deleggelse ved det uh?rlige Jordski?lv paa Alle helgens Dag 1755, the article examines how the earthquake was framed as an example. By the use of examples, the poem argues for an understanding of the catastrophe as an omen predicting an imminent doomsday. By reading Bieringa??s poem, the article explores the relationship between the early modern way of thought by the usage of examples and the readings and interpretations of omens.
机译:1755年,里斯本遭受地震的袭击,这座城市几乎完全夷为平地。灾难的消息迅速传播,整个欧洲很快就讨论了地震。如今,通过伏尔泰的著作以及他对神学的讨论,里斯本地震才是最重要的。但是,欧洲人最主要的理解是地震是由上帝的愤怒引起的。灾难是根据典型性来描述的,并被解释为天赐的象征。通过仔细阅读一本有关地震的丹麦诗作,克里斯蒂安·亨利克·比林斯的诗集《在利萨邦(Lissabons)上的油罐车》(Delgelgelse ved det uh?rlige Jordski?lv paa Alle helgens Dag 1755),本文考察了地震是如何构成的。这首诗通过举例说明了对灾难的理解,因为它预示着即将到来的世界末日。通过阅读比林加的诗,这篇文章通过实例的使用来探索早期现代思维方式与预言的解读之间的关系。

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