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The Exodus as negotiation of identity and human dignity between memory and myth

机译:出埃及记是记忆与神话之间身份和人类尊严的谈判

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The rendition of the exodus in the Old Testament is an excellent example of cultural memory – a remembered past that resulted in collective memories that maintained the actuality or relevance of the past, without getting bogged down in the never ending agonising about the supposed ‘historical factuality' of the past. In the Old Testament the exodus was remembered in diverging ways in different contexts and the ongoing need for identity and the influence of trauma were but two factors that influenced the manner in which the exodus was recalled. Despite unfavourable connotations it is again suggested that the exodus functioned as a founding myth in the evolving of Israelite and early Jewish identity. Such a heuristic goal will be less interested in establishing historically or archaeologically verifiable truth claims and more interested in how the memory of the exodus shaped identity and enabled human dignity in subsequent contexts of human suffering and oppression up to the present day.
机译:旧约出埃及记是文化记忆的一个很好的例子–记忆的过去导致集体记忆保持了过去的现实性或相关性,而不会因对所谓的“历史事实”的无休止而陷入困境' 过去的。在旧约中,人们在不同情况下以不同的方式记忆出埃及,对身份的持续需求和创伤的影响只是影响出埃及记方式的两个因素。尽管存在不利的含义,但再次表明,出埃及记在以色列人和早期犹太人身份的演变中起着建立神话的作用。这样的启发式目标将对建立历史或考古学上可证实的真相主张不感兴趣,而对出埃及记的记忆如何塑造身份并在随后的人类苦难和压迫中直至今天的人类尊严更感兴趣。

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