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Mani, Augustine and the vision of God

机译:玛尼,奥古斯丁与上帝的异象

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The recovery of the text of the Manichaean daily prayers provides an opportunity to consider how their recitation and practice may have influenced the young Augustine. It is argued that the prayers focused the mental and indeed physical gaze of the believer on the manifestation of God in this present reality, and through that upon the transcendent eternal world of future hope. If one accepts that Augustine as a Manichaean catechumen would have partaken in this most basic of the community's religious duties then one must consider what effect this could have had on the development of his own striking and influential teachings about the vision of God. The article discusses evident allusions to this Manichaean practice in Augustine's writings, and suggests that its influence continued through his later life despite his disavowal of his former faith. In particular, attention is drawn to similarities between the Manichaean ‘new aeon' and the ‘heaven of heaven' in Augustine's writings, where the pure of heart can look forward to unmediated contemplation of God.
机译:摩尼教日常祈祷的文本的恢复提供了一个机会,可以考虑他们的朗诵和练习如何影响年轻的奥古斯丁。有人认为,祈祷使信徒的思想和肉体上的注视集中于上帝在现今现实中的显现,并由此使之聚焦于未来希望的超越永恒世界。如果人们接受奥古斯丁作为摩尼教的信徒,将参与社区最基本的宗教职责,那么人们必须考虑这可能会对他自己关于上帝异象的惊人而有影响力的教义的发展产生什么影响。这篇文章讨论了奥古斯丁著作中对这种摩尼教实践的明显暗示,并暗示了尽管他拒绝了以前的信仰,但这种影响一直延续到他的晚年生活。特别要注意的是,奥古斯丁著作中摩尼教的“新万世”和“天堂”之间的相似之处,使人纯洁的内心期待着对上帝的无中介沉思。

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