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首页> 外文期刊>HTS Teologiese Studies/Theological Studies >‘Othering’ and ‘Self-othering’ in the Book of Tobit: A Jungian approach
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‘Othering’ and ‘Self-othering’ in the Book of Tobit: A Jungian approach

机译：《托比特书》中的“其他”和“自我照顾”：荣格主义方法

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The Book of Tobit ?is replete with various instances of ‘othering’ that hold the potential for alienation and a variety of strong emotions. For example, Tobit ‘others’ Anna by insisting that she had stolen a goat, whereas she had not. Following a Jungian paradigm, this paper reads the various ‘otherings’ inherent in the interrelationships between the characters as reflections of the main character’s relationship with himself. In so doing, it analyses these relationships through Jung’s concepts of? Eros/Logos ?and? anima/animus ?to determine the nature of Tobit’s ‘self-othering’ and its effect on those around him. It is concluded, among others, that Tobit’s multiple ‘self-otherings’ and his ‘othering’ of ‘other’ characters are because of his suppression of his anima-Eros function that has, in turn, given rise to a dominant (and demonic) animus-Logos.
机译：《轨迹书》充斥着各种各样的“ othering”实例，这些实例具有疏远的可能性和各种强烈的情感。例如，托比（Tobit）“其他”安娜（Anna）坚持说她偷了山羊，而她没有。遵循荣格主义范式，本文解读了角色之间相互关系中固有的各种“其他”，以反映主角与自己之间的关系。通过这样做，它通过荣格（Jung）的概念分析了这些关系。爱神/标志？ anima / animus吗？以确定Tobit的“自我养育”的性质及其对周围人的影响。结论是，除其他外，Tobit的多个“自我教养”和他对“其他”角色的“教养”是因为他抑制了他的anima-Eros功能，这反过来导致了统治（和恶魔） ）animus-Logos。

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