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The church and the secular: The effect of the post-secular on Christianity

机译:教会与世俗:后世俗对基督教的影响

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Paradigms determine relationships. During the Enlightenment period Emile Durkheim proposed a relationship between the sacred and the profane. Religion, which is concerned with the sacred, was defined in terms of being different from the profane. The profane came to denote the secular. The organic character of religion caused some scholars to predict the end of the church at the hand of modernisation and rationalisation. Some scholars instead envisaged a new form and function of the church. Some scholars anticipated the growth of Christianity. Reality shows that Christianity has not died out but seems to be growing. The new era we are currently in (identified as the postmodern) has been described as the post-secular age where a process of re-sacralisation takes place. How will the post-secular influence the church? What will the relationship between the church and the secular be like under a new paradigm? This article suggests that within a postmodern paradigm, the post-secular will emphasise the place of the individual in the church. Fragmentation of society will also be the result of the post-secular. Religiosity in future will have to contend with fundamentalism and civil religion.
机译:范式决定关系。在启蒙运动时期,埃米尔·杜克海姆(Emile Durkheim)提出了神圣与亵渎之间的关系。宗教与神圣有关,其定义与亵渎不同。亵渎代表世俗。宗教的有机特征使一些学者预测现代化和合理化之手的教会的终结。相反,一些学者设想了教会的新形式和新功能。一些学者期望基督教的发展。事实表明,基督教并没有消亡,但似乎正在增长。我们当前所处的新时代(被确定为后现代时代)被描述为世俗时代,那里发生了重新改造的过程。后世俗将如何影响教会?在新的范式下,教会与世俗之间的关系会是什么样?本文提出,在后现代范式中,后世俗将强调个人在教会中的地位。社会分裂也将是世俗后的结果。未来的宗教信仰将不得不与原教旨主义和民间宗教相抗衡。

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