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首页> 外文期刊>HTS Teologiese Studies/Theological Studies >The Logos between psychology, ontology, and Divinity: Fundamental aspects of the concept of Logos in the early thought of Slavoj ?i?ek
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The Logos between psychology, ontology, and Divinity: Fundamental aspects of the concept of Logos in the early thought of Slavoj ?i?ek

机译：心理学，本体论和神性之间的徽标：斯拉沃伊·伊泽克早期思想中徽标概念的基本方面

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摘要

Slavoj ?i?ek's philosophy spans over more than three decades, which is confirmed by the numerous books he published since the late 1980s. Since his thinking about the idea of logos is no exception, this article focuses on what can be termed ?i?ek's early philosophy, and especially that depicted in his The sublime object of ideology (1989) and The metastases of enjoyment (1994). Whilst the former underlines the psychological aspects of the logos, the latter focuses more on theories about being, as well as on theological considerations. This is why, three uses of the logos were identified in ?i?ek's thought: psychological, ontological and theological, all three with a clear focus on the human being as conceived in modern thought, which for ?i?ek seems to be utterly opposed to traditional thinking about man and his relationship with God. It is clear from ?i?ek that whilst the notion of God does appear in this thought, it only refers to the human being which encapsulates the essence of ?i?ek's philosophy to the point that the logos itself is a fundamental feature of the human being's material existence in the natural world. Regardless of whether the logos points to psychology, ontology or divinity (theology), it always emerges as an idea which centres on the human being, with a special interest in how it exists as well as how it works in the world.
机译：Slavoj？i？ek的哲学跨越了三十多年，自1980年代末以来他出版的众多著作证实了这一点。由于他对徽标概念的思考也不例外，因此本文重点讨论可以称为菲耶克的早期哲学，尤其是他的《意识形态的崇高目标》（1989）和《享受的转移》（1994）中描述的主题。前者强调徽标的心理方面，而后者则更多地关注关于存在的理论以及神学方面的考虑。这就是为什么在？iek的思想中确定了徽标的三种用途：心理，本体论和神学，这三种用法都明确关注现代思想中构想的人，对于？iek来说似乎完全是这样。反对关于人及其与神的关系的传统思维。从？i？ek可以明显看出，虽然上帝的观念确实出现在这种思想中，但它仅指代封装了？i？ek哲学本质的人，以至徽标本身是商标的基本特征。人类在自然世界中的物质存在。不管徽标是指向心理学，本体论还是神性（神学），它始终是一种以人为中心的观念，并对它的存在方式及其在世界上的运作方式特别感兴趣。

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