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The ritual of baptism as status-transformation

机译：洗礼仪式作为地位的转变

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The ritual of baptism as status-transformation. Rituals are social mechanisms that have the very important function of effecting?transitions in social and/or religious roles and status. Such transitions can be?both internal and external in nature. Rituals should be differentiated from?ceremonies. The latter function to confirm the roles and issues of status in the?institutions of family, politics, education, religion, and economics. Ritual is the?mechanism by which role and status are changed in a valid way in order to ensure?spiritual growth and strengthen the bond with the church. The purpose of the?article is to comment on the apparent loss of experiential meaning associated with?the ritual of baptism in the Nederduitsch Hervormde Kerk, but probably also in?most protestant churches that practice the ritual of infant baptism. The thesis is?that infant baptism functions like a ceremony rather than a ritual the infant, not?present at its own baptism in any real sense except physically, is never able to?experience the affective and cognitive transition originally wrought by the ritual.?Therefore, if the church does not introduce some measure to effect the bonding,?the individual will always have trouble in identifying with the church.
机译：洗礼仪式作为地位的转变。仪式是具有在社会和/或宗教角色和地位中实现转变的非常重要功能的社会机制。这种过渡本质上可以是内部的，也可以是外部的。仪式应与仪式区分开。后者的作用是确认家庭，政治，教育，宗教和经济学机构中的角色和地位问题。仪式是一种机制，通过这种机制可以有效地改变角色和地位，以确保精神成长并加强与教会的联系。这篇文章的目的是评论在Nederduitsch Hervormde Kerk的洗礼仪式中明显丧失的经验意义，但在大多数实行婴儿洗礼仪式的新教教堂中，也可能会有所评论。论文的论点是：婴儿的洗礼就像仪式而不是仪式，婴儿在身体上没有任何实际意义上的洗礼，除了身体上的浸礼外，他永远都无法“经历”该仪式原本的情感和认知过渡。因此，如果教会不采取任何措施来实现这种联系，那么个人将始终难以与教会认同。

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