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首页> 外文期刊>HTS Teologiese Studies/Theological Studies >“The Arabs” in the ecclesiastical historians of the 4th/5th centuries: Effects on contemporary Christian-Muslim relations
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“The Arabs” in the ecclesiastical historians of the 4th/5th centuries: Effects on contemporary Christian-Muslim relations

机译：第四至第五世纪教会历史学家中的“阿拉伯人”：对当代基督教与穆斯林关系的影响

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Historical inquiry into the origin and history of “the Arabs” has long been a part of Western Orientalist literature. However, Christian scholars from the 7th century onward sought to understand the rise of Islam from within a Biblical framework. This article looks at how the early church historians of the 4th and 5th centuries viewed “the Arabs” and passed on those images to their ecclesiasticaldescendents. It aims to argue that the pejorative image of “the Arabs” as uncultured pagan barbarians of late antiquity was extended to Muslims in the 7th century and transferred into the Latin derogatory term “the Saracen”. This negative image has been perpetuated in Western Christian literature and continues to color Western Evangelical Christian and Dispensational images of “the Arabs”. The article shows that such perceptions have as much to do with the cultural stereotypes disseminated from the ecclesiastical historians as they do with Biblical hermeneutics.
机译：对“阿拉伯人”的起源和历史的历史探究一直是西方东方主义文学的一部分。但是，从7世纪开始的基督教学者试图从圣经框架内了解伊斯兰教的兴起。本文着眼于4世纪和5世纪早期的教会历史学家如何看待“阿拉伯人”，并将这些图像传递给他们的教会后代。它的目的是争辩说，“阿拉伯人”的贬义性形象是上古末期未受教养的异教徒野蛮人的形象，在7世纪时扩展到了穆斯林，并转移到了拉丁语贬义词“撒拉逊人”中。这种负面形象在西方基督教文学中一直存在，并继续使西方福音派基督教和基督教的“阿拉伯人”形象变色。该文章表明，这种看法与教会历史学家所传播的文化成见和圣经诠释学一样。

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