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Isaiah 1:2?3 and Isaiah 6: Isaiah ‘a prophet like Moses' (Dt 18:18)

机译:以赛亚书1:2?3和以赛亚书6:以赛亚‘像摩西的先知(Dt 18:18)

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The book of Isaiah is complex when one considers the reconstruction of the processes of its formation and transmission. If these complexities are examined more closely, it is apparent that there is a multiplicity of dimensions to the book. In order to discover the distinctive and unique characteristics of the book of Isaiah, we are forced to see the book within the wider context of other Hebrew literature. In this article, I examine one specific aspect of this book, namely some of the parallels that exist between the figure of Moses and its eponymous prophet. The deuteronomic depiction of Moses as the first prophet amidst the wilderness generation provided a major thematic force inspiring the redactors of the Book of Isaiah in their presentation of the prophet Isaiah. We get to know Isaiah as a prophet who, in his own historical context, continues the teachings of Moses, which enhances his authority. His words (Is 1:2?3) contain references to words spoken by Moses in Deuteronomy (Dt 32), and his call (Is 6) echoes that of Moses. The Torah of Moses is thus continued in the words and teaching of Isaiah.
机译:当以赛亚书考虑重建其形成和传播过程时,它是复杂的。如果更仔细地检查这些复杂性,很显然这本书有很多方面。为了发现以赛亚书的独特之处,我们被迫在希伯来其他文学的广泛语境中看这本书。在本文中,我研究了本书的一个特定方面,即摩西形象与其同名先知之间的某些相似之处。摩西在旷野世代中作为第一个先知的申命记描述提供了主要的主题力量,启发了以赛亚书的编纂者介绍先知以赛亚。我们认识以赛亚为先知,在他自己的历史背景下,他继续摩西的教,,从而增强了他的权威。他的话(以1:2?3)包含了摩西在申命记(申命记32)中所说的话,他的呼召(以斯帖6)与摩西的呼应相似。因此,以赛亚的话语和教义继续了摩西律法。

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