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首页> 外文期刊>HTS Teologiese Studies/Theological Studies >The joy at the Last Judgement according to the Heidelberg Catechism Question 52
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The joy at the Last Judgement according to the Heidelberg Catechism Question 52

机译：根据海德堡圣经问答52的最后审判的喜乐

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摘要

In this contribution, the author reflects on Question 52 of the Heidelberg Catechism where it asks: ‘What comfort is it to you that Christ “shall come to judge the living and the dead”?' The author points out possible sources from which this formulation stems, that is, Articles 86 and 87 in John Calvin's Catechism from 1545. God is described as a compassionate judge. Even more: the One who is the last judge, was also judged and had paid for our sins. In a dialectical fashion we discover a God who is just, but also merciful. The Reformed tradition did not follow a dead-end where it is taught that God shows us grace instead of righteousness. Had God proceeded in this way, he would only mean things well, but he would not make them well. The realisation of God being just and merciful leads to joy and repentance. The contribution ends with a discussion of the final separation of the just and evil.
机译：在此文稿中，作者对海德堡天主教的第52个问题进行了反思，问道：“基督“将要审判生与死”给您带来了什么安慰？作者指出了这种表述的可能来源，即约翰·加尔文（John Calvin）1545年以来的《圣经》中的第86条和第87条。上帝被描述为富有同情心的法官。更重要的是：最后一位审判的那一位也被审判并为我们的罪孽付出了代价。我们以辩证的方式发现了一位公正但仁慈的上帝。改革宗的传统并没有走到尽头，它被教导说上帝向我们展示了恩典而不是公义。如果上帝以这种方式前进，他只会把事情讲的很好，但不会使事情做好。认识到上帝是公正和仁慈的，就会带来喜乐和悔改。文章最后讨论了正义与邪恶的最终分离。

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