The Role of Love and its history in emotional stories of ancient Iran

Mohammad Isazadeh Haji agha

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The Role of Love and its history in emotional stories of ancient Iran

机译：爱情及其历史在古代伊朗情感故事中的作用

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Regarding characters and heros in Leili and Majnoon’s story, there are different viewpoints. Much has been told about the name and affiliation of the story hero, Majnoon Bani Amer and his historical reality or lack of reality. Some call him Gheis and some Mahdi. But most narrators know him as Gheis and believe his real affiliation is Gheis ebn Molavvah ebn Mozahem ebn e Adas ebne Rabia'at ebne Ja'adeh ebne Ka'ab ebne Rabia'at ebne Amer ebne Sa'asae. Though legends introduce him as a real person, it seems that such a character didn’t exist and Majnoon Gheis Amerzadeh is in the thought of legend narrators. Mentioning these narrators and whatever they have narrated, Dr. Mohammad Jafar Mahjoob notes: “ Habib ibs Nasr Almohlebi has quoted hearing from three mediators from Ayoob ibn Abaye narrates that he said: I asked everyone in Bani Amer tribe about Majnoon and didn’t finf anyone who knew him.” It’s narrated from Ibn Dab that he asked a man from Bani Amer: Do you know Majnoon and one of his poetry? He answered: why are you asking this? Have you finished with narrating the poetry of the wise to start with narrating with that of the mad? Mad people are many. He added: Majnoon Bani Amer that I mean was the poet whom has killed; He answered, alas, Bani Amer’s heart is too hard to be broken by their love. If the great scholars of the past like Ibn Ghatibiyeh Dinvari and Abolfaraj Esfahani or masterlike Doctor Sajadi and doctor Hosseini share the same opinion that Gheis Aaameri renowned as Majnoon is an imagenary and legendary character, without any acceptable proof, Doctor Jafar Shaar believes that Leili and Majnoon characters are real and writes: “ researches show that Majnoon and Leili, despite differences that exist in their names, aren’t legendarycharacters and lived in second century Hejri in Najd.

机译：关于雷利和马洪的故事中的人物和英雄，有不同的观点。关于故事英雄Majnoon Bani Amer的名字和从属关系以及他的历史现实或缺乏现实，已经有很多报道。有些人称他为Gheis，有些人称其为Mahdi。但是大多数叙述者都将他称为盖伊（Gheis），并认为他的真正隶属是盖伊（Gheis ebn Molavvah ebn Mozahem ebn e Adas ebne）尽管传说将他介绍为一个真实的人，但似乎不存在这样的角色，Majnoon Gheis Amerzadeh正在考虑传说叙述者。 Mohammad Jafar Mahjoob博士提到这些叙述者及其叙述时说：“ Habib ibs Nasr Almohlebi引用了Ayoob ibn Abaye的三名调解员的话说：我问过Bani Amer部落的每个人有关Majnoon的问题，但没有认识他的人。”从伊本·达布（Ibn Dab）的叙述中，他问了巴尼·阿梅尔（Bani Amer）的一个人：你知道马吉努和他的一首诗吗？他回答：你为什么要问这个？您从叙述智者的诗歌到从叙述疯子的诗歌开始完成了吗？疯狂的人很多。他补充说：马尼努·巴尼·阿梅尔（Majnoon Bani Amer），我的意思是被杀的诗人。他回答，a，巴尼·阿梅尔（Bani Amer）的心太难受他们的爱了。如果像伊本·加蒂比耶·丁瓦里（Ibn Ghatibiyeh Dinvari）和阿博法拉伊·埃斯法罕尼（Abolfaraj Esfahani）之类的过去伟大学者或大师般的萨哈迪医生和侯赛尼医生都同意，盖伊·阿亚梅里（Mahnoon）闻名于世，他是一个虚构和传奇人物，没有任何可接受的证据，贾法尔·沙尔博士认为莱利和Majnoon的人物是真实的，并写道：“研究表明，尽管Majnoon和Leili的名字存在差异，但它们并不是传说中的人物，而是生活在纳吉德的第二世纪的Hejri。

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《Journal of applied sciences research》 |2013年第1期|共4页
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Mohammad Isazadeh Haji agha;
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The Role of Love and its history in emotional stories of ancient Iran

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