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Islam and Christianity in the Middle Volga Region in the Second Half of the XVI-XVIII Century

机译：十六至十八世纪下半叶的伏尔加河中部地区的伊斯兰教和基督教

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The relevance of the problem under investigation related to the religious policy is caused by the need of studying the historical experience of relations between the Orthodox state and the other faiths, crowned with tolerance and legitimization of Islam and the need to develop both an optimal model of church-state relations and ethnic and religious policy, not only in the medieval period, but in the context of the challenges of modernity and politicization of religion. Article examines the religious policy of the Russian state in relation to the non-Orthodox religions, especially Islam, in the process of entering a multi-confessional and multi-ethnic territory of the former Kazan khanate in the orbit of the functioning of the Russian state in the second half of the XVI-XVIII centuries. Its aim is to highlight the evolution of the political line of aversion to religious tolerance caused by the resistance of the non-Russian peoples of the baptism. The paper concluded that the possibility of allocating the six milestones Christianization of the non-Russian peoples of the Middle Volga region as part of the emerging empire in the XVI-XVIII centuries. It is noted that in general, despite the limitation of the non-Russian population owners’ rights, infringement of socio-economic rights of the Yasak majority and a pressure on Muslim clerics, this policy proved to be ineffective against Muslims. It is noted that the relaxation of Christianization was due to social movements, among which a rebellion. It is emphasized that awareness of the need to review the relationship of Islam and a peaceful coexistence between the two faiths, to some extent led to their subsequent convergence. The materials of the article have value for understanding the formation of cultural, historical and national identity, adding principles of interaction with other cultures, able to lead to a mutually beneficial dialogue, for research on the history of both Russia and the peoples of the Volga-Ural region. Also the materials of the article may be used in general and special courses of Russian history and the history of religion.
机译：与宗教政策有关的被调查问题的相关性，是由于需要研究东正教国家与其他信仰之间的关系的历史经验，并以伊斯兰的宽容和合法化为基础，并且有必要开发一种最佳的伊斯兰教义模型。教会与国家之间的关系以及种族和宗教政策，不仅在中世纪时期，而且在宗教的现代性和政治化挑战的背景下。文章探讨了在俄罗斯国家职能运行的轨道上进入前喀山汗国的多宗教和多民族领土的过程中，俄罗斯国家与非东正教尤其是伊斯兰教有关的宗教政策在十六至十八世纪的下半叶。它的目的是强调非俄罗斯人民对洗礼的抵制所导致的对宗教宽容的政治厌恶路线的演变。该论文的结论是，有可能分配十六个里程碑，将中伏尔加河地区的非俄罗斯人民进行基督教化，作为十六世纪至十八世纪新兴帝国的一部分。值得注意的是，尽管非俄罗斯人口拥有者的权利受到限制，雅萨克多数人的社会经济权利受到侵犯以及对穆斯林教士施加压力，但总的来说，该政策对穆斯林没有效果。应当指出，基督教化的放松归因于社会运动，其中包括叛乱。要强调的是，意识到有必要审查伊斯兰教的关系以及两个信仰之间和平共处的认识，在某种程度上导致了他们随后的融合。本文的材料对于理解文化，历史和民族认同的形成，增加与其他文化的互动原理，能够导致互利对话的价值，对于研究俄罗斯和伏尔加河人民的历史具有价值。 -乌拉尔地区。此外，本文的材料还可用于俄罗斯历史和宗教史的普通和特殊课程。

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