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首页> 外文期刊>Journal of Philosophy, Culture and Religion >Experiences of Deep Ecological Thinking in African Traditional Environmental Thought: A Philosophical Reflection in Perspective
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Experiences of Deep Ecological Thinking in African Traditional Environmental Thought: A Philosophical Reflection in Perspective

机译：非洲传统环境思想中深刻的生态思维经验：视角上的哲学反思

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The logic of relational view as an ethic of maintaining balance of interaction between human beings and the rest of nature is central to both deep ecological worldview and African traditional environmental knowledge. It is argued in this article that relational view is an overseen/unrecognized depiction of resemblance between African Traditional Environmental Knowledge and deep ecological thinking first and for most in terms of the way they approach ‘ontology of live and let others live.’ Hence, their similarity in this respect rests on the fact that both affirms the inevitable logic of relations between humans and non-humans from which important scholarships would be drawn and exchanged with practitioners in the field of environmental ethics. Owing to this, the founder of Deep Ecology (DE) Arne Naess considers indigenous knowledge (with particular emphasis to the Eastern, Asian ethical tradition) as fundamental premises for any enlightened environmental thinking. Contrary to this deep ecological claim within indigenous knowledge, I argue that, very little or probably no attention is given to the similar contribution of ATEK to an ecologically friendly system of thought such as deep ecology in particular and to the whole spectrum of environmental ethics in general. Hence, this article aims at examining elements of deep ecological thinking in ATEK with particular focus on relational view (nature-relatedness). This article is also guided by Bryan Norton’s Convergence Hypothesis theory (CHT) and concludes that ATEKs have attributes that can be seen as enlightened part of environmental ethics as has been done to the Asian, Australian, Red Indian traditional environmental thoughts.
机译：关系观点的逻辑是维持人类与自然界其他部分之间相互作用平衡的一种伦理学，这对深刻的生态世界观和非洲传统环境知识都是至关重要的。本文认为，关系视图是对非洲传统环境知识与深刻的生态思维之间相似性的一种被忽视/无法识别的描述，首先是从它们对“生存和让他人生存的本体论”的角度出发。在这方面的相似之处在于，双方都肯定了人类与非人类之间关系的必然逻辑，从中可以得出重要的奖学金并与环境伦理学领域的从业者交流。因此，深度生态学（DE）的创始人Arne Naess认为土著知识（特别强调东方，亚洲伦理传统）是任何开明的环境思维的基本前提。与土著知识中的这种深层生态主张相反，我认为，很少或几乎没有关注ATEK对生态友好思想体系的类似贡献，例如深层生态学，尤其是对整个环境伦理学的关注。一般。因此，本文旨在研究ATEK中深层生态思维的要素，尤其着重于关系视图（自然相关性）。本文还以布莱恩·诺顿（Bryan Norton）的趋同假设理论（CHT）为指导，并得出结论，与亚洲，澳大利亚，红印第安人传统环境思想一样，ATEK具有可被视为环境伦理学开明的属性。

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