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Back to the future: first encounters in Te Tai Rawhiti

机译:回到未来:在Te Tai Rawhiti的初次相遇

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When Captain James Cook's bark the Endeavour arrived in Tūranga-nui in October 1769, the local people were mystified. Many thought that this spectre had appeared from te pō, the dark realm of ancestors. Cook's scientific expedition, sponsored by the Royal Society, was accompanied by Tupaia, a high priest from Ra'iatea. Tupaia joined the ship in Tahiti, where Cook and his companions had observed the transit of Venus. At Tūranga, misunderstandings led to shootings, but when they arrived at Uawa (now Tolaga Bay), the expedition was welcomed ashore. Tupaia and his companions had many friendly exchanges with the priests from Te Rāwheoro, the local whare wānanga or school of learning, which specialised in carving and tattoo. This paper examines differences and resonances between Enlightenment science and philosophy and wānanga (Māori ancestral knowledge), and how exchanges between these knowledge traditions might open up possibilities for new kinds of futures.
机译:1769年10月,詹姆斯·库克船长(James Cook)上尉的树皮“奋进号”到达图兰加努伊(Tūranga-nui)时,当地人民陷入了神秘。许多人以为这种幽灵来自祖先的黑暗境界tepō。在皇家学会的赞助下,库克的科学探险队由来自Ra'iatea的大祭司Tupaia陪同。图帕亚(Tupaia)在大溪地加入了这艘船,库克和他的同伴在那里观察了金星的过境。在图兰加(Tūranga),误解导致了枪击事件,但当他们到达Uawa(现为Tolaga湾)时,探险队受到了岸上的欢迎。 Tupaia和他的同伴与TeRāwheoro,当地的whannanga或专门从事雕刻和纹身的学习学校的牧师进行了许多友好的往来。本文探讨了启蒙科学与哲学与wānanga(毛利人祖传知识)之间的差异和共鸣,以及这些知识传统之间的交流如何为新型的未来开辟了可能性。

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