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THE LIMITS OF DWELLING AND THE UNWITNESSED DEATH

机译：住宅的极限和无人知的死亡

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Demographic and policy changes in Japan during the first decades of the twenty‐first century have resulted in significantly more people growing older and dying alone, especially in densely populated urban centers. As the national Long‐Term Care Insurance system continues to promote community‐based elder care despite weakened family and neighborhood bonds, the home has become an intensified space of care as well as a potential zone of abandonment. This article considers these divergent potentials of home and their implications for thinking about the material, ethical, and aesthetic limits of dwelling as embodied in the specter and spectacle of the lonely death (kodokushi). Such deaths and the empty houses they leave behind index other forms of loss emerging from intertwined histories of the family, welfare, and housing and construction policy. I argue that the connection between local experiences of aging and death and national policies can be found in mediating images and narratives of mourning, which seek to locate and make sense of the inability to dwell. Approaching unwitnessed deaths as specters at the limits of dwelling allows us to move beyond the shock of lonely death and draws our attention instead to the links between caring, mourning, and the home in an aged society.
机译：在二十一世纪的第一个十年中，日本的人口和政策变化导致了更多的人越来越多的人，特别是人口稠密的城市中心。由于全国长期护理保险制度继续促进社区的长老护理，尽管家庭和邻居债券弱化，但房屋已成为一个强化的护理空间以及潜在的遗弃区。本文考虑了家庭的这些不同潜力及其对思考住宅的材料，道德和审美限制的影响，如孤独的死亡（Kodokushi）所体现的住宅和景象。这些死亡和空间，他们留下了指数的其他形式的损失，从家庭，福利和住房和建筑政策的交织历史中出现。我认为，在调解图像和哀悼的叙事中，可以找到衰老和死亡和国家政策的当地经验之间的联系，该哀悼的悲惨和叙述寻求找到并理解无法居住。随着住宅限制的幽灵接近无人死亡，使我们能够超越孤独的死亡的震惊，并引起了我们的关注，以便在一个老年社中的关怀，哀悼和家庭之间的联系。

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