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首页> 外文期刊>Medievalista. Online >The Justification of Tyrannicide in the Chronicle of Dalimil. The Czech Nobility as the “Mystical Body” of the Realm
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The Justification of Tyrannicide in the Chronicle of Dalimil. The Czech Nobility as the “Mystical Body” of the Realm

机译：丁胺中丁胺的典型术语。捷克贵族作为“神秘的身体”的境界

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摘要

The chronicle of the so-called Dalimil is the first chronicle written in the Czech language, datingfrom the early 14th century. In the context of the succession crisis (interregnum of 1306-1310)entailed by the death of Venceslas III, murdered without descent, and the extinction of theP?emyslide dynasty, its author’s plane was to establish the political role of the Czech nobility. Nextto the emphasis on the election of the ruler by the Lords, the justification of the tyrannicide had toplay a crucial role. In front of a king who could be weak (Henry of Carinthie), foreign (John theBlind) or too young (Venceslas II at the beginning of his reign), the nobility had to embody thedurability of the State, the "community of the realm", in a dialectic that connected the Lords in theidea of constituting the "mystic body of king". In this text, the necessity of the application of thetyrannicide is not however presented as a novelty, but as a fundamental and almost moral duty ofthe nobility, which was abandoned because of the rise of the authoritarian exercise of the power bythe ruler when the duchy of Bohemia became a Kingdom.
机译：所谓的Dalimil的编年史是在14世纪初的捷克语中编写的第一个编写的编年史。在继承危机（1306-1310的Interregnignion）的背景下，由于Venslas III的死亡，没有下降谋杀，并且灭绝的灭绝王朝，其作者的飞机是建立捷克贵族的政治作用。在强调领主选举统治者的重点下，污染物的辩解性是Toplay至关重要的作用。在一个可能弱的国王面前（Carinthie的亨利），外国（John Thisblind）或太年轻（Venslas II在他的统治开始时），贵族不得不体现国家，“境界的社区” “，在一个辩证法中，将主在泰迪亚的主教中构成”王者的神秘机构“。在本文中，尚未呈现为新颖性，而是作为贵族的基本和几乎道德义务的申请，这是由于统治者授权行使权力的崛起而被遗弃波希米亚成为王国。

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