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From a Christian World Community to a Christian America: Ecumenical Protestant Internationalism as a Source of Christian Nationalist Renewal

机译:从基督教世界社区到基督教美国:常规新教国际主义作为基督教民族主义者的来源

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Christian nationalism in the United States has neither been singular nor stable. The country has seen several Christian nationalist ventures come and go throughout its history. Historians are currently busy documenting the plurality of Christian nationalisms, understanding them more as deliberate projects rather than as components of a suprahistorical secularization process. This essay joins in that work. Its focus is the World War II and early Cold War era, one of the heydays of Christian nationalist enthusiasm in Americaand the one that shaped our ongoing culture wars between evangelical conservatives and godless liberals. One forgotten and admittedly paradoxical pathway to wartime Christian nationalism was the world ecumenical movement (ecumenical here meaning intra-Protestant). Protestant ecumenism curated the transformation of 1920s and 1930s Christian internationalism into wartime Christian Americanism. They involved many political and intellectual elites along the way. In pioneering many of the geopolitical concerns of Cold War evangelicals, ecumenical Protestants aided and abetted the Christian conservative ascendancy that wields power even into the present.
机译:美国的基督教民族主义既没有单数也没有稳定。该国见过几个基督教民族企业的企业,进入历史。历史学家目前正忙于记录多个基督教民族主义,更加理解他们更加审议的项目,而不是作为超法世俗化进程的组成部分。这篇文章加入了那项工作。它的重点是第二次世界大战和早期冷战时代,基督教民族主义热情的鼎盛时期之一,塑造了福音派保守党和无神自由主义之间的持续文化战争。一个被遗忘和宣传的战时基督教民族主义的矛盾途径是世界常产运动(这里的eCumencical意思是一个新教堂)。新教的emumenism策划了20世纪20年代和20世纪30年代基督教国际主义的转型,进入战时基督教美式主义。他们涉及许多政治和智力的精英。在开创性的冷战福音派的许多地缘政治问题中,富裕的新教徒辅助和压缩了基督徒保守的升级,即使进入现在。

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