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首页> 外文期刊>European Journal of Business and Management >Personality in Contemporary Western Political Thought: Emmanuel MOUNIER as a Model
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Personality in Contemporary Western Political Thought: Emmanuel MOUNIER as a Model

机译：当代西方政治思想中的个性：Emmanuel Mounier作为模型

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Objectives: Personality emerged in a historical era in which the world, Europe and France were witnessing the end of a civilization period that stretched from the end of the Middle Ages until the early twentieth century, characterized by being capitalist composition, liberalism of the method and the bourgeoisie of values. Rather, it is also in response to the materialist and existential atheist school of Marxism, with the aim of which is the further goal of remaking the Renaissance.One of the most important intellectual currents that appeared in France during the thirties of the twentieth century in addition to existentialism and phenomenology. Personality is based on an ethical principle based on its content, respect for the human person and its absolute value. It rises above the world of political and economic institutions that are nothing but methods in the service of the person. Results: Personality arose with the French thinker (Charles Ronovier) in the late nineteenth century, but it did not witness its true revolution except with the French philosopher (Emmanuel MOUNIER) who developed this and idea and gave it a personal nature that is in harmony with the reality and living from it Findings: Hence the hypothesis of our research labeled (Personality in Contemporary Western Political Thought: Emmanuel Monier as a model) was launched from the fact that personality has formed an intellectual trend and came to denounce the situation that has reached man, as it presented in its intellectual forms a new vision about the nature of man and his essence. To demonstrate the research hypothesis, we raise the following questions What is meant by personality? What are its most important characteristics? Who are the most prominent pioneers of personality? And were they able to present a new vision about man? What is the relationship of personality to Marxism and existentialism ? In light of the questions raised in the research hypothesis, the research was divided into four topics, in addition to the introduction and conclusion Conclusion: Emmanuel Meniere's one of the most prominent pioneers who presented a vision of the person based on the merging of what is spiritual with what is material in the human being while giving precedence to what is spiritual, stressing that personality is based on communication and human relations, because the person does not perceive himself except with others And highlighting the priority of the self over the subject and the self-existence over the total perception, personality sought to present itself as a solution to the human crisis that appears economic and spiritual depth cultural or as an alternative to the worsening crisis multidimensional in Europe and others.
机译：目标：在一个历史时代出现的个性，世界，欧洲和法国目睹了从中世纪结束到二十世纪末期的文明期间，以资本主义成分，方法的自由主义为特征价值的资产阶级。相反，它也是为了应对马克思主义的唯物主义和存在无神论者，其目的是重新制定文艺复兴的进一步目标。在二十世纪三十年代在法国出现的最重要的智力电流除了存在主义和现象学。人格基于基于其内容，尊重人类及其绝对值的道德原则。它升高于政治和经济机构的世界之上，除了该人的服务中的方法。结果：与法国思想家（Charles Ronovier）在十九世纪末出现的个性，但它并没有见证其真正的革命，除了制定这个和想法的法国哲学家（Emmanuel Mounier），并给予了一个与之和谐的个人性质随着现实和生活的研究结果到达人类，因为它以知识分子呈现形式形成了关于人类的本质和他的本质的新愿景。为了展示研究假设，我们提出了以下问题的人格意味着什么？它是什么最重要的特点？谁是人格最突出的先驱？他们是否能够为人类提供新的愿景？人格与马克思主义和存在主义的关系是什么？鉴于研究假设中提出的问题，除了引言和结论之外，该研究还分为四个主题：Emmanuel Meniere是基于合并所展示的人愿景的最突出的先驱之一在精神上有什么材料，同时优先考虑到精神，强调人格基于沟通和人际关系，因为该人除了与他人之外并不暗示自己并突出自我过度的优先事项，而且自我存在于完全看法，人格试图将自己作为一种解决人类危机的解决方案，似乎是经济和精神深度文化或欧洲和其他人危机的危机多百合的替代方案。

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