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AN ECONOMIC THEORISTS' READING OF SIMONE WEIL

机译：经济理论家对西蒙·威尔的解读

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In Economics individuals are defined by their preferences over the consequences of their own actions and the actions carried out by others. In contrast, Simone Weil depicts the individual as continuously re-constituted by the contact that he establishes with reality via his action. Such an action is aimed at achieving an effect in the physical world, but what makes it human is not success per se, but rather the fact that it stems from reasoning and planning. Affliction is caused by effort carried out mechanically like that of a beast of burden, when the individual has no opportunity to exercise reason for choosing how to confront reality's ever-challenging hazards and necessity. Simone Weil also emphasizes the importance of the socially forged language in affecting the individual's horizon and his ability to act meaningfully, in particular, foresight cannot be assumed in situations of oppression and affliction, which are extremely hard to communicate exactly because they imply an alienation between reason and action. These observations of Simone Weil suggest new dimensions which standard economic modelling has hitherto avoided.
机译：在经济学中，个人是根据自己对自己行为和他人行为的后果的偏好来定义的。相反，西蒙妮·威尔（Simone Weil）将个人描绘为通过其通过行动与现实建立的联系而不断重构。这种行动旨在在物理世界中实现某种效果，但使之成为人的本质本身并不是成功，而是来自推理和计划的事实。当个人没有机会行使选择面对现实中不断挑战的危险和必要性的理由时，痛苦就是像野兽一样机械地做出的努力。西蒙妮·韦尔（Simone Weil）还强调了社交伪造的语言在影响个人视野和有意义行动的能力方面的重要性，尤其是在压迫和痛苦的情况下，无法假设有远见，因为压抑和痛苦的存在暗示着彼此之间的疏远，这极难沟通原因和行动。西蒙妮·威尔（Simone Weil）的这些发现提出了迄今为止标准经济模型所避免的新维度。

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