FIRST came the fake news: a doctored video, making it look as if the governor of Jakarta, an ethnic-Chinese Christian, was disparaging the Koran. Next, mass protests flooding the city centre with outraged Mus- lims. Then came blasphemy charges that the police, under public pressure, eventually lodged against Basuki Tjahaja Purnama, usually known as Ahok. Before long a seemingly pedestrian election became a referendum on the role of Islam in Indonesian politics. Was it permissible for a Christian to hold the second-most prominent elected office in an overwhelmingly Muslim country?
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