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首页> 外文期刊>Environment and planning >More than meat: rediscovering the cow beneath the face in urban heritage practice
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More than meat: rediscovering the cow beneath the face in urban heritage practice

机译：不仅仅是肉：在城市遗产实践中重新发现脸下的牛

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I walk fantastically with the cows along the stock route of the former Newmarket saleyards and abattoirs, through what have become the regenerated residential estates of Lynch's Bridge/Kensington Banks in Melbourne, Australia. I challenge the practice of heritage conservation as a closed story of the past 'as it was', which projects a set of sanitised meanings that allow for neither subtext nor counter readings. I problematise the concrete machine of heritage protection utilising Deleuze and Guattari's ideas of faciality, where reassuring mosaic faces of cows going to the saleyards belong, but anguished faces of cows at the slaughterhouse do not. I call upon the cow's face as potential probe head to forge connections between past-present-future in hot heritage practices which challenge people to question their values and actions. Rediscovery of the cow beneath the face at Newmarket saleyards and abattoirs could intervene in people's habitual patterns of thinking and acting, triggering renegotiation of cultural meanings of ethics, welfare, and rights, regarding not only nonhuman animals, but also Othered humans, such as those penned in detention centres. Through experiential experiment rather than controlled interpretation, hot heritage practices may create evental spaces for thinking and acting otherwise.
机译：我沿着前纽马克特（Newmarket）售货场和屠宰场的牲畜路线，与牛群奇妙地漫步，穿过那些已经成为澳大利亚墨尔本林奇桥/肯辛顿银行的再生住宅区。我对遗产保护的做法提出了挑战，认为它是过去“原样”的封闭故事，它提出了一系列经过净化的含义，既不允许进行潜台词，也不允许反读。我利用德勒兹（Deleuze）和瓜塔里（Guattari）的面部表情对具体的遗​​产保护机器提出了质疑，安抚去销售场的奶牛的镶嵌脸属于其中，而屠宰场的奶牛的痛苦脸却不属于它们。我呼吁母牛的脸作为潜在的探视者，在热门的遗产实践中建立过去与现在之间的联系，挑战人们质疑他们的价值观和行为。在纽马克特（Newmarket）售卖场和屠宰场的脸下发现母牛可能会干预人们习惯的思维和行为方式，从而引发对伦理，福利和权利的文化含义的重新协商，不仅涉及非人类动物，而且涉及其他人类，例如非人类动物放在拘留中心。通过体验性实验而不是受控的解释，热门的遗产实践可能会为最终的思考和采取其他行动创造空间。

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