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Growing Black food on sacred land: Using Black liberation theology to imagine an alternative Black agrarian future

机译:在神圣的土地上生长黑色食物:使用黑色解放神学来想象另一种黑色农业未来

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This article uses Black liberation theology (BLIBT) as a framework to theorize "the spirit" in the alternative food and sustainable agriculture movement While BLIBT was formally named by theologian James Cone, it was born of the struggles of Black people in the United States who believed that God called Black people to be free, and God called Black preachers to preach Black liberation. I argue that Black liberation is a grounded vantage point to understand how some Black people might find freedom through food and agriculture. In the first potion of the paper, I make a claim for the importance of studying spirituality in agrarian and food spaces, whether or not a researcher is spiritually inclined. In the second portion of the paper, I delve deeper into Cone's articulation of BLIBT, and explore how we might begin to theorize it as an agrarian mandate including: a call for an urgent food source, liberation of the individual Black body, community ownership of land, the spirit of Black religious spaces, an emphasis on land reparations, and the freedom to dream. I conclude with a call for why an attention to BLIBT is called for in our present moment.
机译:本文使用黑色解放神学(BLIBT)作为替代食品和可持续农业运动中的“精神”的框架,而Blibt正式被神学家詹姆斯锥体命名,它诞生于美国黑人的斗争谁相信上帝叫黑人是自由的,上帝称为黑色传教士传播黑色解放。我认为黑色解放是一个接地的有利点,了解一些黑人可以通过食物和农业找到自由。在本文的第一批药水中,我对研究人员在精神上倾向的研究人员中,对研究精神性的重要性进行了索赔。在本文的第二部分中,我深入研究了锥形的Blibt的阐明,并探讨了我们如何将其视为理论为理解的理由授权,包括:呼吁紧急食品来源,解放个人黑人身体,社区所有权土地,黑色宗教空间的精神,重点是土地赔偿,以及梦想的自由。我最后召开了为什么在目前的时刻呼吁提请注意Blibt。

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